Online Teaching

Sunday, August 26, 2012

Abur Rahman ibn Awf said

Abur Rahman ibn Awf said, “We were tested with hardship alongside the Messenger of Allah, peace be upon him, and we were patient; then we were tested with prosperity after that and we were not patient.”

[Sunan At-Tirmidhi, Book of Resurrection, Number 2464, Hasan]

عَنْ عَبْدِ الرَّحْمَنِ بْنِ عَوْفٍ قَالَ ابْتُلِينَا مَعَ رَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ بِالضَّرَّاءِ فَصَبَرْنَا ثُمَّ ابْتُلِينَا بِالسَّرَّاءِ بَعْدَهُ فَلَمْ نَصْبِرْ

قَالَ أَبُو عِيسَى هَذَا حَدِيثٌ حَسَنٌ

سنن الترمذي كتاب صفة القيامة والرقائق والورع عن رسول الله صلى الله عليه وسلم باب منه

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Friday, August 24, 2012

O Allah

Abu Huraira said: There is no Jew or Christian who has heard of me and not loved me. I wanted my mother to become Muslim but she refused. I told her about it and she still refused. I went to the Prophet, peace be upon him, and said, “Supplicate to Allah for me.” He did so and I went to her. She was inside the door of the house and said, “Abu Huraira, I have become Muslim.” I told the Prophet and I asked him, “Supplicate to Allah for me and my mother.” He said, “O Allah, make people love Abu Huraira and his mother.”

[Al-Bukhari, Al-Adab Al-Mufrad, Number 34, Hasan]

أَبَا هُرَيْرَةَ يَقُولُ مَا سَمِعَ بِي أَحَدٌ يَهُودِيٌّ وَلا نَصْرَانِيٌّ إِلا أَحَبَّنِي إِنَّ أُمِّي كُنْتُ أُرِيدُهَا عَلَى الإِسْلامِ فَتَأْبَى فَقُلْتُ لَهَا فَأَبَتْ فَأَتَيْتُ النَّبِيَّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ فَقُلْتُ ادْعُ اللَّهَ لَهَا فَدَعَا فَأَتَيْتُهَا وَقَدْ أَجَافَتْ عَلَيْهَا الْبَابَ فَقَالَتْ يَا أَبَا هُرَيْرَةَ إِنِّي أَسْلَمْتُ فَأَخْبَرْتُ النَّبِيَّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ فَقُلْتُ ادْعُ اللَّهَ لِي وَلأُمِّي فَقَالَ اللَّهُمَّ عَبْدُكَ أَبُو هُرَيْرَةَ وَأُمُّهُ أَحِبَّهُمَا إِلَى النَّاسِ

الأدب المفرد للبخاري الأدب المفرد للبخاري باب عرض الإسلام على الأم النصرانية

Wednesday, August 22, 2012

None of you will have faith

An-Nawawi writes regarding the Prophetic saying, “None of you will have faith until he loves for his brother what he loves for himself,” that “it is better to interpret this as brotherhood in general, such that it includes the disbeliever and the Muslim. So he should love for his brother, the disbeliever, what he loves for himself which is his entering Islam, just as he should love for his brother Muslim that he remains in Islam. For this reason, it is recommended to supplicate for the disbeliever to be guided. The meaning of love here is an intention for good and benefit, and this meaning is religious love, not human love.”

[Sharh Arba’een An-Nawawi, Hadith Number 13]

لا يُؤْمِنُ أَحَدُكُمْ حَتَّى يُحِبَّ لأَخِيهِ مَا يُحِبُّ لِنَفْسِهِ

قال النووي الأولى أن يحمل ذلك على عموم الأخوة حتى يشمل الكافر والمسلم فيحب لأخيه الكافر مايحب لنفسه من دخوله في الإسلام

كما يحب لأخيه المسلم دوامه على الإسلام ولهذا كان الدعاء بالهداية للكافر مستحباً

والمراد بالمحبة إرادة الخير والمنفعة ثم المراد المحبة الدينية لا المحبة البشرية

شرح الاربعين النووي

Tuesday, August 21, 2012

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