Sunday, November 4, 2012
Forty Hadith Qudsi.9-10
Hadith Qudsi 9:
Narrated Abu Hurairah: the Prophet said: Allah Almighty says:
The first of his actions for which a servant of Allah will be held accountable on the Day of Resurrection will be his prayers.’ If they are in order, then he will have prospered and succeeded; and if they are wanting, then he will have failed and lost. If there is something defective in his obligatory prayers, the Lord (glorified and exalted be He) will say: ‘See if My servant has any supererogatory prayers with which may be completed that which was defective in his obligatory prayers.’ Then the rest of his actions will be judged in like fashion.
It was related by at-Tirmidhi (also by Abu Dawud, an-Nasa'i, Ibn Majah and Ahmad).
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Hadith Qudsi 10:
Narrated Abu Hurairah: the Prophet said: Allah Almighty says:
Fasting is Mine and it is I Who give reward for it. [A man] gives up his sexual passion, his food and his drink for My sake.’ Fasting is like a shield, and he who fasts has two joys: a joy when he breaks his fast and a joy when he meets his Lord. The change in the breath of the mouth of him who fasts is better in Allah's estimation than the smell of musk.
It was related by al-Bukhari (also by Muslim, Malik, at-Tirmidhi, an-Nasa'i and Ibn Majah).
Saturday, November 3, 2012
Forty Hadith Qudsi.7-8
Hadith Qudsi 7:
Narrated Uqbah ibn Amir: I heard the Messenger of Allah say:
Your Lord delights at a shepherd who, on the peak of a mountain crag, gives the call to prayer and prays. Then Allah (glorified and exalted be He) will say: ‘Look at this servant of Mine, he gives the call to prayer and performs the prayers; he is in awe of Me. I have forgiven My servant [his sins] and have admitted him to Paradise.’
It was related by an-Nasa'i with a good chain of authorities.
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Hadith Qudsi 8:
Narrated Abu Hurairah: the Prophet said:
A prayer performed by someone who has not recited the Essence of the Qur’an during it is deficient (and he repeated the word three times), incomplete.
Someone said to Abu Hurairah: "[Even though] we are behind the imam?" He said: Recite it to yourself, for I have heard the Prophet say:
Allah (mighty and sublime be He), had said: ‘I have divided prayer between Myself and My servant into two halves, and My servant shall have what he has asked for. When the servant says: ‘Al-hamdu lillahi rabbi l-alamin,’ Allah (mighty and sublime be He) says: ‘My servant has praised Me.’ And when he says: ‘Ar-rahmani r-rahim,' Allah (mighty and sublime be He) says: ‘My servant has extolled Me,’ and when he says: ‘Maliki yawmi d-din,’ Allah says: ‘My servant has glorified Me’ - and on one occasion He said: ‘My servant has submitted to My power.’ And when he says: ‘Iyyaka na budu wa iyyaka nasta in,’ He says: ‘This is between Me and My servant, and My servant shall have what he has asked for.’ And when he says:‘Ihdina s-sirata l- mustaqim, siratal ladhina an amta alayhim ghayril-maghdubi alayhim wa la d-dallin’, He says: ‘This is for My servant, and My servant shall have what he has asked for.’
It was related by Muslim (also by Malik, at-Tirmidhi, Abu-Dawud, an-Nasa'i and Ibn Majah).
Friday, November 2, 2012
Forty Hadith Qudsi.5-6
Hadith Qudsi 5:
Narrated Abu Hurairah: the Messenger of Allah said: Allah Almighty said:
I am so self-sufficient that I am in no need of having an associate. Thus he who does an action for someone else's sake as well as Mine will have that action renounced by Me to him whom he associated with Me.
It was related by Muslim (also by Ibn Majah).
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Hadith Qudsi 6:
Narrated Abu Hurairah: I heard the Messenger of Allah say:
The first of people against whom judgment will be pronounced on the Day of Resurrection will be a man who died a martyr. He will be brought and Allah will make known to him His favours and he will recognize them. [The Almighty] will say: ‘And what did you do about them?’ He will say: ‘I fought for You until I died a martyr.’ He will say: ‘You have lied - you did but fight that it might be said [of you]: ‘He is courageous.’’ And so it was said. Then he will be ordered to be dragged along on his face until he is cast into Hell-fire. [Another] will be a man who has studied [religious] knowledge and has taught it and who used to recite the Qur’an. He will be brought and Allah will make known to him His favours and he will recognize them. [The Almighty] will say: ‘And what did you do about them?’ He will say: ‘I studied [religious] knowledge and I taught it and I recited the Qur’an for Your sake.’ He will say: ‘You have lied - you did but study [religious] knowledge that it might be said [of you]: ‘He is learned.’’ And you recited the Qur’an that it might be said [of you]: ‘He is a reciter.’ And so it was said. Then he will be ordered to be dragged along on his face until he is cast into Hell-fire. [Another] will be a man whom Allah had made rich and to whom He had given all kinds of wealth. He will be brought and Allah will make known to him His favours and he will recognize them. [The Almighty] will say: ‘And what did you do about them?’ He will say: ‘I left no path [un-trodden] in which You like money to be spent without spending in it for Your sake.’ He will say: ‘You have lied - you did but do so that it might be said [of you]: ‘He is open-handed.’’ And so it was said. Then he will be ordered to be dragged along on his face until he is cast into Hell-fire.
It was related by Muslim (also by at-Tirmidhi and an-Nasa'i).
Thursday, November 1, 2012
Forty Hadith Qudsi.3-4
Hadith Qudsi 3:
Narrated Zayd ibn Khalid al-Juhaniyy who said: The Messenger of Allah led the morning prayer for us at al-Hudaybiyah following rainfall during the night. When the Prophet finished, he faced the people and said to them:
Do you know what your Lord has said?
They said: "Allah and his Messenger know best." He said:
This morning one of my servants became a believer in Me and one a disbeliever. As for him who said: ‘We have been given rain by virtue of Allah and His mercy,’ that one is a believer in Me, a disbeliever in the stars; and as for him who said: ‘We have been given rain by such-and-such a star,’ that one is a disbeliever in Me, a believer in the stars.’
It is related by al-Bukhari (also by Malik and an-Nasa'i).
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Hadith Qudsi 4:
Narrated Abu Hurairah: the Messenger of Allah said: Allah the Almighty said:
Sons of Adam inveigh against [the vicissitudes of] Time, and I am Time, in My hand is the night and the day.
It was related by al-Bukhari (also by Muslim).
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Forty Hadith Qudsi .1-2
Forty Hadith Qudsi
Among the many definitions given by the early scholars to Hadith Qudsi (Sacred Report) is that of as-Sayyid ash-Sharif al-Jurjani (died in 816 A.H.) in his lexicon At-Tarifat where he says:
"A Sacred Hadith is, as to the meaning, from Allah the Almighty; as to the wording, it is from the messenger of Allah (peace and blessings of Allah be upon him)."
It is that which Allah the Almighty has communicated to His Prophet through revelation or in dream, and he, peace be upon him, has communicated it in his own words.
Translated by Ezzeddin Ibrahim & Denys Johnson-Davies
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Hadith Qudsi 1:
Narrated Abu Hurairah: the Messenger of Allah said:
When Allah decreed the Creation He pledged Himself by writing in His book which is laid down with Him: ‘My mercy prevails over my wrath.’
It was related by Muslim (also by al-Bukhari, an-Nasa'i and Ibn Majah).
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Hadith Qudsi 2:
Narrated Abu Hurairah: the Messenger of Allah said: Allah Almighty has said:
The son of Adam denied Me and he had no right to do so. And he reviled Me and he had no right to do so. As for his denying Me, it is his saying: ‘He will not remake me as He made me at first’ - and the initial creation [of him] is no easier for Me than remaking him. As for his reviling Me, it is his saying: ‘Allah has taken to Himself a son,’ while I am the One, the Everlasting Refuge. I begot not nor was I begotten, and there is none comparable to Me.’
It was related by al-Bukhari (also by an-Nasa'i).
Among the many definitions given by the early scholars to Hadith Qudsi (Sacred Report) is that of as-Sayyid ash-Sharif al-Jurjani (died in 816 A.H.) in his lexicon At-Tarifat where he says:
"A Sacred Hadith is, as to the meaning, from Allah the Almighty; as to the wording, it is from the messenger of Allah (peace and blessings of Allah be upon him)."
It is that which Allah the Almighty has communicated to His Prophet through revelation or in dream, and he, peace be upon him, has communicated it in his own words.
Translated by Ezzeddin Ibrahim & Denys Johnson-Davies
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Hadith Qudsi 1:
Narrated Abu Hurairah: the Messenger of Allah said:
When Allah decreed the Creation He pledged Himself by writing in His book which is laid down with Him: ‘My mercy prevails over my wrath.’
It was related by Muslim (also by al-Bukhari, an-Nasa'i and Ibn Majah).
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Hadith Qudsi 2:
Narrated Abu Hurairah: the Messenger of Allah said: Allah Almighty has said:
The son of Adam denied Me and he had no right to do so. And he reviled Me and he had no right to do so. As for his denying Me, it is his saying: ‘He will not remake me as He made me at first’ - and the initial creation [of him] is no easier for Me than remaking him. As for his reviling Me, it is his saying: ‘Allah has taken to Himself a son,’ while I am the One, the Everlasting Refuge. I begot not nor was I begotten, and there is none comparable to Me.’
It was related by al-Bukhari (also by an-Nasa'i).
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