Hadith on Harshness: Allah does not love harsh words or those who use them, even against wrongdoers Aisha reported: Some people from the Jews came to the Prophet, peace be upon him, and they said, “Death be upon you, O Abu Al-Qasim!” The Prophet said, “And upon you.” In response, I said, “Let there be the death upon you and disgrace!” He said, “O Aisha, do not use harsh words.” I said, “Did you not hear what they said?” He said, “Have I not responded to what they said?” In another narration, Aisha cursed them and the Messenger of Allah, peace be upon him said, “O Aisha, verily, Allah does not love harsh words or those who use them.” Then Allah the Exalted revealed the verse, “When they come to you, they greet you with the word by which Allah does not greet you and say among themselves: Why does Allah not punish us for what we say?” (58:8) [Sahih Muslim, Book 26, Number 5386] عَنْ عَائِشَةَ قَالَتْ أَتَى النَّبِيَّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ أُنَاسٌ مِنْ الْيَهُودِ فَقَالُوا السَّامُ عَلَيْكَ يَا أَبَا الْقَاسِمِ قَالَوَعَلَيْكُمْ قَالَتْ عَائِشَةُ قُلْتُ بَلْ عَلَيْكُمْ السَّامُ وَالذَّامُ فَقَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ يَا عَائِشَةُ لَا تَكُونِي فَاحِشَةً فَقَالَتْ مَا سَمِعْتَ مَا قَالُوا فَقَالَ أَوَلَيْسَ قَدْ رَدَدْتُ عَلَيْهِمْ الَّذِي قَالُوا قُلْتُ وَعَلَيْكُمْ حَدَّثَنَاه بِهَذَا الْإِسْنَادِ غَيْرَ أَنَّهُ قَالَ فَفَطِنَتْ بِهِمْ عَائِشَةُ فَسَبَّتْهُمْ فَقَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ يَا عَائِشَةُ فَإِنَّ اللَّهَ لَا يُحِبُّ الْفُحْشَ وَالتَّفَحُّشَ وَزَادَ فَأَنْزَلَ اللَّهُ عَزَّ وَجَلَّ وَإِذَا جَاءُوكَ حَيَّوْكَ بِمَا لَمْ يُحَيِّكَ بِهِ اللَّهُ إِلَى آخِرِ الْآيَةِ 2165 صحيح مسلم كِتَاب السَّلَامِ إن الله يحب الرفق في الأمر كله قالت ألم تسمع ما قالوا قال قد قلت وعليكم |
Hadith on Trials: The virtue of those who refuse to participate in unjust battles Abu Huraira reported: The Prophet, peace be upon him, said, “Woe to the Arabs from the evil which is approaching; he has succeeded who has restrained his hand from fighting.” [Sunan Abu Dawud, Book of Tribulations, Number 4249, Da’eef] عَنْ أَبِي هُرَيْرَةَ عَنْ النَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ قَالَ وَيْلٌ لِلْعَرَبِ مِنْ شَرٍّ قَدْ اقْتَرَبَ أَفْلَحَ مَنْ كَفَّ يَدَهُ سنن أبي داود كتاب الفتن والملاحم باب ذكر الفتن ودلائلها |
Thursday, October 25, 2012
The virtue of those who refuse
Wednesday, October 24, 2012
Encouragement to work
Hadith on Self-Sufficiency: Encouragement to work for a living, earn wages, and support parents Aisha reported: The Messenger of Allah, peace be upon him, said, “Verily, the best food a man can eat is that which he has earned, and his child’s earnings are part of his earnings.” [Sunan An-Nasa’i, Book of Trade, Number 4455, Sahih] عَنْ عَائِشَةَ قَالَتْ قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ إِنَّ أَطْيَبَ مَا أَكَلَ الرَّجُلُ مِنْ كَسْبِهِ وَإِنَّ وَلَدَ الرَّجُلِ مِنْ كَسْبِهِ سنن النسائي كتاب البيوع باب الحث على الكسب |
Hadith on Usury: A time will come when everyone will be affected by usury Abu Huraira reported: The Messenger of Allah, peace be upon him, said, “A time will come when everyone is consuming usury, and whoever does not consume it will be afflicted by its dust.” [Sunan An-Nasa’i, Book of Trade, Number 4455, Da’eef] عَنْ أَبِي هُرَيْرَةَ قَالَ قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ قَالَ يَأْتِي عَلَى النَّاسِ زَمَانٌ يَأْكُلُونَ الرِّبَا فَمَنْ لَمْ يَأْكُلْهُ أَصَابَهُ مِنْ غُبَارِهِ سنن النسائي كِتَاب الْبُيُوعِ يأتي على الناس زمان يأكلون الربا فمن لم يأكله أصابه من غباره |
Hadith on Reconciliation: Making up good information in order to reconcile people does not make one a liar Umm Kulthum reported: I heard the Messenger of Allah, peace be upon him, saying, “He is not a liar who reconciles people by saying something good or inventing something good.” [Sunan At-Tirmidhi, Book of Righteousness, Number 1938, Sahih] عَنْ أُمِّهِ أُمِّ كُلْثُومٍ بِنْتِ عُقْبَةَ قَالَتْ سَمِعْتُ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ يَقُولُ لَيْسَ بِالْكَاذِبِ مَنْ أَصْلَحَ بَيْنَ النَّاسِ فَقَالَ خَيْرًا أَوْ نَمَى خَيْرًا قَالَ أَبُو عِيسَى هَذَا حَدِيثٌ حَسَنٌ صَحِيحٌ سنن الترمذي كِتَاب الْبِرِّ وَالصِّلَةِ عَنْ رَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ ليس بالكاذب من أصلح بين الناس فقال خيرا أو نمى خيرا |
What is possibly the best gift this Eid and how to get yours free?
Whoever directs someone to a good, then he will have the reward equal to the doer of the action.
— The Prophet Muhammad, pbuh. Narrated by Muslim.
Assalamu alaykum dear brothers and sisters,
How to choose the best gift this Eid?
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Tuesday, October 23, 2012
“He who abandons his brother
Hadith on Brotherhood: Forsaking his brother for a year is like killing him Abu Khriash As-Salami reported: I heard the Messenger of Allah, peace be upon him, say, “He who abandons his brother for a year is as if he has shed his blood.” [Sunan Abu Dawud, Book of Manners, Number 4915, Sahih] عَنْ أَبِي خِرَاشٍ السُّلَمِيِّ أَنَّهُ سَمِعَ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ يَقُولُ مَنْ هَجَرَ أَخَاهُ سَنَةً فَهُوَ كَسَفْكِ دَمِهِ سنن أبي داود كِتَاب الْأَدَبِ من هجر أخاه سنة فهو كسفك دمه |
Hadith on Reconciliation: Peaceful relations between people is more virtuous than individual acts of worship Abu Ad-Darda reported: The Messenger of Allah, peace be upon him, said, “Shall I not tell you about what is more virtuous in degree than fasting, prayer, and charity?” They said, Of course!” He said, “Reconciliation between people, for verily, corrupted relations between people is the razor.” In another narration, he added, “It is the razor. I do not say that it shaves hair, but rather it shaves the religion.” [Sunan At-Tirmidhi, Book of Resurrection, Number 2509, Sahih] عَنْ أَبِي الدَّرْدَاءِ قَالَ قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ أَلَا أُخْبِرُكُمْ بِأَفْضَلَ مِنْ دَرَجَةِ الصِّيَامِ وَالصَّلَاةِ وَالصَّدَقَةِ قَالُوا بَلَى قَالَ صَلَاحُ ذَاتِ الْبَيْنِ فَإِنَّ فَسَادَ ذَاتِ الْبَيْنِ هِيَ الْحَالِقَةُ وَيُرْوَى عَنْ النَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ أَنَّهُ قَالَ هِيَ الْحَالِقَةُ لَا أَقُولُ تَحْلِقُ الشَّعَرَ وَلَكِنْ تَحْلِقُ الدِّينَ قَالَ أَبُو عِيسَى هَذَا حَدِيثٌ صَحِيحٌ سنن الترمذي كِتَاب صِفَةِ الْقِيَامَةِ وَالرَّقَائِقِ وَالْوَرَعِ عَنْ رَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ إياكم وسوء ذات البين فإنها الحالقة Allah's Apostle (Sallallahu 'Alaihi Wa Sallam) forbade the selling by Munabadha, i.e. to sell one's garment by casting it to the buyer not allowing him to examine or see it. Similarly he forbade the selling by Mulamasa. Mulamasa is to buy a garment, for example, by merely touching it, not looking at it. Bukhari Vol. 3 : No. 354 |
Monday, October 22, 2012
“Write, for by the one
Hadith on Sunnah: Permission to write down the words of the Prophet Abdullah ibn Amr reported: I would write down everything I heard from the Messenger of Allah, peace be upon him, wanting to memorize it, but the Quraish told me not to do it and they said, “Do you write down everything you hear from him? The Messenger of Allah is a human being; he speaks when he is angry and content.” So I stopped writing things down. I mentioned it to the Messenger of Allah and he pointed to his mouth and he said, “Write, for by the one in whose Hand is my soul, nothing comes out of it except the truth.” [Sunan Abu Dawud, Book of Knowledge, Number 3646, Sahih] عَنْ عَبْدِ اللَّهِ بْنِ عَمْرٍو قَالَ كُنْتُ أَكْتُبُ كُلَّ شَيْءٍ أَسْمَعُهُ مِنْ رَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ أُرِيدُ حِفْظَهُ فَنَهَتْنِي قُرَيْشٌ وَقَالُوا أَتَكْتُبُ كُلَّ شَيْءٍ تَسْمَعُهُ وَرَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ بَشَرٌ يَتَكَلَّمُ فِي الْغَضَبِ وَالرِّضَا فَأَمْسَكْتُ عَنْ الْكِتَابِ فَذَكَرْتُ ذَلِكَ لِرَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ فَأَوْمَأَ بِأُصْبُعِهِ إِلَى فِيهِ فَقَالَ اكْتُبْ فَوَالَّذِي نَفْسِي بِيَدِهِ مَا يَخْرُجُ مِنْهُ إِلَّا حَقٌّ سنن أبي داود كتاب العلم باب في كتاب العلم |
Hadith on Love: When one of you loves his brother, then let him know Miqdam ibn M’adi reported: The Messenger of Allah, peace be upon him, said, “When one of you loves his brother, then let him know.” [Sunan At-Tirmidhi, Book of Asceticism, Number 2392, Sahih] عَنْ الْمِقْدَامِ بْنِ مَعْدِي كَرِبَ قَالَ قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ إِذَا أَحَبَّ أَحَدُكُمْ أَخَاهُ فَلْيُعْلِمْهُ إِيَّاهُ قَالَ أَبُو عِيسَى حَدِيثُ الْمِقْدَامِ حَدِيثٌ حَسَنٌ صَحِيحٌ سنن الترمذي كِتَاب الزُّهْدِ عَنْ رَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ – بَاب مَا جَاءَ فِي إِعْلَامِ الْحُبِّ |
Sunday, October 21, 2012
Some companions would
Hadith on Sunnah: Some companions would write down the Prophet’s sermons Al-Waleed reported: I said to Abu Amr, “What have you written?” He said, “The sermon which we heard today.” [Sunan Abu Dawud, Book of Knowledge, Number 3650, Sahih] الْوَلِيدُ قَالَ قُلْتُ لِأَبِي عَمْرٍو مَا يَكْتُبُوهُ قَالَ الْخُطْبَةَ الَّتِي سَمِعَهَا يَوْمَئِذٍ مِنْهُ سنن أبي داود كتاب العلم باب في كتاب العلم |
Hadith on Sunnah: Temporary restriction on writing the Sunnah in order to focus on preserving the Quran Abu Sa’id Al-Khudri reported: The Messenger of Allah, peace be upon him, said, “Do not write down anything from me, and anyone who writes down something from me other than the Quran should erase it; and narrate orally from me for there is no harm in it, and he who deliberately lies about me then let him take his seat in the Fire.” [Sahih Muslim, Book 42, Number 7147] Al-Nawawi reported: Al-Qaadi said, “There were many disputes among the companions and followers concerning the writing down of knowledge. Many of them regarded this as being disliked, but most of them regarded it as permissible. This dispute is no longer an issue.” [Sharh Sahih Muslim] عَنْ أَبِي سَعِيدٍ الْخُدْرِيِّ أَنَّ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ قَالَ لَا تَكْتُبُوا عَنِّي وَمَنْ كَتَبَ عَنِّي غَيْرَ الْقُرْآنِ فَلْيَمْحُهُ وَحَدِّثُوا عَنِّي وَلَا حَرَجَ وَمَنْ كَذَبَ عَلَيَّ قَالَ هَمَّامٌ أَحْسِبُهُ قَالَ مُتَعَمِّدًا فَلْيَتَبَوَّأْ مَقْعَدَهُ مِنْ النَّارِ صحيح مسلم كِتَاب الزُّهْدِ وَالرَّقَائِقِ كان أبو هريرة يحدث ويقول اسمعي يا ربة الحجرة اسمعي يا ربة الحجرة وعائشة تصلي قال النووي قَالَ الْقَاضِي كَانَ بَيْنَ السَّلَفِ مِنَ الصَّحَابَةِ وَالتَّابِعِينَ اخْتِلَافٌ كَثِيرٌ فِي كِتَابَةِ الْعِلْمِ فَكَرِهَهَا كَثِيرُونَ مِنْهُمْ وَأَجَازَهَا أَكْثَرُهُمْ ثُمَّ أَجْمَعَ الْمُسْلِمُونَ عَلَى جَوَازِهَا وَزَالَ ذَلِكَ الْخِلَافُ |
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