Abu Dharr Al-Ghifari reported: The Messenger of Allah, peace be upon him, said, “Renouncing the worldly life does not meanforbidding what is lawful or squandering wealth; rather, renouncing the worldly life means not thinking that what you have in your hand is better than what is in the hand of Allah; and it means feeling that the reward for a calamity that befalls you is greater than that which the calamity makes you miss.”
Abu Idris Al-Khawlani would say, “The likeness of this narration as compared to other narrations is the likeness of pure gold as compared to ordinary gold.”
[Sunan Ibn Majah, Book of Asceticism, Number 4100, Da’eef]
عَنْ أَبِي ذَرٍّ الْغِفَارِيِّ قَالَ قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ لَيْسَ الزَّهَادَةُ فِي الدُّنْيَا بِتَحْرِيمِ الْحَلَالِ وَلَا فِي إِضَاعَةِ الْمَالِ وَلَكِنْ الزَّهَادَةُ فِي الدُّنْيَا أَنْ لَا تَكُونَ بِمَا فِي يَدَيْكَ أَوْثَقَ مِنْكَ بِمَا فِي يَدِ اللَّهِ وَأَنْ تَكُونَ فِي ثَوَابِ الْمُصِيبَةِ إِذَا أُصِبْتَ بِهَا أَرْغَبَ مِنْكَ فِيهَا لَوْ أَنَّهَا أُبْقِيَتْ لَكَ
قَالَ هِشَامٌ كَانَ أَبُو إِدْرِيسَ الْخَوْلَانِيُّ يَقُولُ مِثْلُ هَذَا الْحَدِيثِ فِي الْأَحَادِيثِ كَمِثْلِ الْإِبْرِيزِ فِي الذَّهَبِ
سنن ابن ماجه كتاب الزهد باب الزهد في الدنيا
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