Hadith on Modesty: The Prophet was more shy than a young maiden in seclusion Abu Sa’id Al-Khudri reported: The Prophet, peace be upon him, was more shy than a maiden in seclusion; if he saw something that he disliked, we would see it on his face. [Sahih Bukhari, Book 73, Number 124] عَنْ أَبِي سَعِيدٍ الْخُدْرِيِّ قَالَ كَانَ النَّبِيُّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ أَشَدَّ حَيَاءً مِنْ الْعَذْرَاءِ فِي خِدْرِهَا فَإِذَا رَأَى شَيْئًا يَكْرَهُهُ عَرَفْنَاهُ فِي وَجْهِهِ 5751 صحيح البخاري كِتَاب الْأَدَبِ ما بال أقوام يتنزهون |
Hadith on Manners: Teach others, make things easy, and do not speak while angry Ibn Abbas reported: The Prophet, peace be upon him, said, “Teach others, make things easy and do not make things difficult; and when one of you is angry, he should remain silent.” [Musnad Ahmad, Number 2137, Hasan] عَنِ ابْنِ عَبَّاسٍ عَنْ النَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ أَنَّهُ قَالَ عَلِّمُوا وَيَسِّرُوا وَلَا تُعَسِّرُوا وَإِذَا غَضِبَ أَحَدُكُمْ فَلْيَسْكُتْ مسند أحمد وَمِنْ مُسْنَدِ بَنِي هَاشِمٍ مُسْنَدُ عَبْدِ اللَّهِ بْنِ الْعَبَّاسِ بْنِ عَبْدِ المُطَّلِبِ عَنْ النَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ علموا ويسروا ولا تعسروا وإذا غضب أحدكم فليسكت |
Ali on Moderation: Love your loved one mildly and hate your hated one mildly Ali ibn Abu Talib said to Ibn Al-Kawwa, “Do you know what the first one said? Love your loved one mildly, for perhaps one day he will become hated to you; and hate your hated one mildly, for perhaps one day he will become beloved to you.” [Al-Bukhari, Al-Adab Al-Mufrad, Number 1321, Hasan] عَلِيًّا يَقُولُ لِابْنِ الْكَوَّاءِ هَلْ تَدْرِي مَا قَالَ الأَوَّلُ أَحْبِبْ حَبِيبَكَ هَوْنًا مَا عَسَى أَنْ يَكُونَ بَغِيضَكَ يَوْمًا مَا وَأَبْغِضْ بَغِيضَكَ هَوْنًا مَا عَسَى أَنْ يَكُونَ حَبِيبَكَ يَوْمًا مَا الأدب المفرد البخاري باب أحبب حبيبك هونا ما |
Sunday, October 7, 2012
The Prophet was more shy
Saturday, October 6, 2012
“The poor person is not
Muhammad reported: Some people were priding themselves and they mentioned whether men or women would be a majority in Paradise. Abu Huraira said: I heard the Prophet, peace be upon him, say, “Verily, the first group to enter Paradise will have faces as bright as the full moon at night; and the next group will have faces as bright as shining stars in the sky; and every person will have two wives and the marrow of their shanks would glimmer beneath their skin and there will be no one in Paradise without a wife.”
[Sahih Muslim, Book 40, Number 6793]
مُحَمَّدٍ قَالَ إِمَّا تَفَاخَرُوا وَإِمَّا تَذَاكَرُوا الرِّجَالُ فِي الْجَنَّةِ أَكْثَرُ أَمْ النِّسَاءُ فَقَالَ أَبُو هُرَيْرَةَ أَوَ لَمْ يَقُلْ أَبُو الْقَاسِمِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ إِنَّ أَوَّلَ زُمْرَةٍ تَدْخُلُ الْجَنَّةَ عَلَى صُورَةِ الْقَمَرِ لَيْلَةَ الْبَدْرِ وَالَّتِي تَلِيهَا عَلَى أَضْوَإِ كَوْكَبٍ دُرِّيٍّ فِي السَّمَاءِ لِكُلِّ امْرِئٍ مِنْهُمْ زَوْجَتَانِ اثْنَتَانِ يُرَى مُخُّ سُوقِهِمَا مِنْ وَرَاءِ اللَّحْمِ وَمَا فِي الْجَنَّةِ أَعْزَبُ
2834 صحيح مسلم كتاب الجنة وصفة نعيمها وأهلها باب أول زمرة تدخل الجنة على صورة القمر ليلة البدر وصفاتهم وأزواجهم
Abu Huraira reported: The Messenger of Allah, peace be upon him, said, “If one of you were to carry a bundle of firewood on his back and sell it, that would be better for him than begging a man who may or may not give him anything.”
[Sunan An-Nasa’i, Book of Alms, Number 2584, Sahih]
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Maymuna, the wife of the Prophet, reported: I heard the Messenger of Allah, peace be upon him, saying, “Prayer in my mosque is one thousand times more virtuous than prayer anywhere else, except for the Ka’bah.”[Sunan An-Nasa’I, Book of Mosques, Number 691, Sahih]
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Abdullah ibn Amr reported: The Messenger of Allah, peace be upon him, said, “When Solomon son of David, peace be upon him, finished building the sacred house, he asked Allah for three things: judgment that was in harmony with His judgment, and he was given; a kingdom that none after him would have, and he was given; and when he finished building the mosque, he asked Allah the Exalted that no one should come into it intending to prayer there but that he would emerge free of sin as on the day his mother bore him.”[Sunan An-Nasa’i, Book of Mosques, Number 693, Sahih]
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Abu Huraira reported: The Messenger of Allah, peace be upon him, said, “The poor person is not the one who goes around to the people and is dismissed with one or two morsels or dates.” They said, “O Messenger of Allah, then who is the poor person?” He said, “The one who does not get enough to satisfy himself although he is not considered self-sufficient such that he is given charity, and he does not beg people for anything.”[Sahih Muslim, Book 5, Number 2261]
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[Sunan An-Nasa’i, Book of Alms, Number 2584, Sahih]
أَبَا هُرَيْرَةَ يَقُولُ قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ لَأَنْ يَحْتَزِمَ أَحَدُكُمْ حُزْمَةَ حَطَبٍ عَلَى ظَهْرِهِ فَيَبِيعَهَا خَيْرٌ مِنْ أَنْ يَسْأَلَ رَجُلًا فَيُعْطِيَهُ أَوْ يَمْنَعَهُ
سنن النسائي كتاب الزكاة المسألة
مَيْمُونَةَ زَوْجَ النَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ قَالَتْ مَنْ صَلَّى فِي مَسْجِدِ رَسُولِ اللَّهِ فَإِنِّي سَمِعْتُ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ يَقُولُ الصَّلَاةُ فِيهِ أَفْضَلُ مِنْ أَلْفِ صَلَاةٍ فِيمَا سِوَاهُ إِلَّا مَسْجِدَ الْكَعْبَةِ
سنن النسائي كتاب المساجد فضل الصلاة في المسجد الحرام
عَنْ عَبْدِ اللَّهِ بْنِ عَمْرٍو عَنْ رَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ أَنَّ سُلَيْمَانَ بْنَ دَاوُدَ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ لَمَّا بَنَى بَيْتَ الْمَقْدِسِ سَأَلَ اللَّهَ عَزَّ وَجَلَّ خِلَالًا ثَلَاثَةً سَأَلَ اللَّهَ عَزَّ وَجَلَّ حُكْمًا يُصَادِفُ حُكْمَهُ فَأُوتِيَهُ وَسَأَلَ اللَّهَ عَزَّ وَجَلَّ مُلْكًا لَا يَنْبَغِي لِأَحَدٍ مِنْ بَعْدِهِ فَأُوتِيَهُ وَسَأَلَ اللَّهَ عَزَّ وَجَلَّ حِينَ فَرَغَ مِنْ بِنَاءِ الْمَسْجِدِ أَنْ لَا يَأْتِيَهُ أَحَدٌ لَا يَنْهَزُهُ إِلَّا الصَّلَاةُ فِيهِ أَنْ يُخْرِجَهُ مِنْ خَطِيئَتِهِ كَيَوْمِ وَلَدَتْهُ أُمُّهُ
سنن النسائي كِتَاب الْمَسَاجِدِ سأل الله عز وجل حكما يصادف حكمه فأوتيه
عَنْ أَبِي هُرَيْرَةَ أَنَّ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ قَالَ لَيْسَ الْمِسْكِينُ بِهَذَا الطَّوَّافِ الَّذِي يَطُوفُ عَلَى النَّاسِ فَتَرُدُّهُ اللُّقْمَةُ وَاللُّقْمَتَانِ وَالتَّمْرَةُ وَالتَّمْرَتَانِ قَالُوا فَمَا الْمِسْكِينُ يَا رَسُولَ اللَّهِ قَالَ الَّذِي لَا يَجِدُ غِنًى يُغْنِيهِ وَلَا يُفْطَنُ لَهُ فَيُتَصَدَّقَ عَلَيْهِ وَلَا يَسْأَلُ النَّاسَ شَيْئًا
1039 صحيح مسلم كِتَاب الزَّكَاةِ باب الْمِسْكِينِ الَّذِي لَا يَجِدُ غِنًى وَلَا يُفْطَنُ لَهُ فَيُتَصَدَّقُ عَلَيْهِ
Friday, October 5, 2012
“If you knew what it
Anas ibn Malik described the Prophet, peace be upon him, saying, “He was of medium height among the people, neither tall nor short; he had a rosy color, neither absolutely white nor deep brown; his hair was neither completely curly nor quite lank. Divine inspiration was revealed to him when he was forty years old. He stayed for ten years in Mecca receiving inspiration, and he stayed ten years in Medina. When he passed away, he had less than twenty white hairs on his head and beard.”
[Sahih Bukhari, Book 56, Number 747]
أَنَسَ بْنَ مَالِكٍ يَصِفُ النَّبِيَّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ قَالَ كَانَ رَبْعَةً مِنْ الْقَوْمِ لَيْسَ بِالطَّوِيلِ وَلَا بِالْقَصِيرِ أَزْهَرَ اللَّوْنِ لَيْسَ بِأَبْيَضَ أَمْهَقَ وَلَا آدَمَ لَيْسَ بِجَعْدٍ قَطَطٍ وَلَا سَبْطٍ رَجِلٍ أُنْزِلَ عَلَيْهِ وَهُوَ ابْنُ أَرْبَعِينَ فَلَبِثَ بِمَكَّةَ عَشْرَ سِنِينَ يُنْزَلُ عَلَيْهِ وَبِالْمَدِينَةِ عَشْرَ سِنِينَ وَقُبِضَ وَلَيْسَ فِي رَأْسِهِ وَلِحْيَتِهِ عِشْرُونَ شَعَرَةً بَيْضَاءَ
3354 صحيح البخاري كِتَاب الْمَنَاقِبِ في عنفقته شعرات بيض
[Sahih Muslim, Book 19, Number 4389]
قَالَ الْبَرَاءُ كُنَّا وَاللَّهِ إِذَا احْمَرَّ الْبَأْسُ نَتَّقِي بِهِ وَإِنَّ الشُّجَاعَ مِنَّا لَلَّذِي يُحَاذِي بِهِ يَعْنِي النَّبِيَّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ
1776 صحيح مسلم كِتَاب الْجِهَادِ وَالسِّيَرِ أنا النبي لا كذب أنا ابن عبد المطلب ثم صفهم
A’idh ibn Amr reported: A man came to the Prophet, peace be upon him, and asked him and he gave him, and when he went out the door to leave, he said to him, “If you knew what it means to beg, then no one would go to anyone else and ask him for anything.”
[Sunan An-Nasa’i, Book of Alms, Number 2586, Sahih]
عَنْ عَائِذِ بْنِ عَمْرٍو أَنَّ رَجُلًا أَتَى النَّبِيَّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ فَسَأَلَهُ فَأَعْطَاهُ فَلَمَّا وَضَعَ رِجْلَهُ عَلَى أُسْكُفَّةِ الْبَابِ قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ لَوْ تَعْلَمُونَ مَا فِي الْمَسْأَلَةِ مَا مَشَى أَحَدٌ إِلَى أَحَدٍ يَسْأَلُهُ شَيْئًا
سنن النسائي كتاب الزكاة المسألة
Thursday, October 4, 2012
“Indeed, he has repented
Abu Alqama reported: A women went out to pray during the time of the Prophet, peace be upon him, and she was met by a man who attacked her and raped her. She screamed and he ran away. Then another man passed by and she said, “This man has done such-and-such to me!” A group of emigrants were passing by and again she said, “That man has done such-and-such to me!” They caught the man whom she thought was her attacker and brought him to her and she said, “Yes, this is the one.” They brought him to the Messenger of Allah, peace be upon him, and he had issued orders concerning him but the one who attacked her stood up and said, “O Messenger of Allah, I am the one who attacked her.” He said to her, “Go, for Allah has forgiven you,” and he said kind words to the man. Abu Dawud said, “Meaning, the man who had been arrested by mistake.” He said to the man who had attacked her, “Condemn him,” and he also said, “Indeed, he has repented in such a manner that if the people of Medina were to repent in this way, it would be accepted from them.”
[Sunan Abu Dawud, Book of Legal Punishments, Number 4379,Hasan]
عَنْ عَلْقَمَةَ بْنِ وَائِلٍ عَنْ أَبِيهِ أَنَّ امْرَأَةً خَرَجَتْ عَلَى عَهْدِ النَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ تُرِيدُ الصَّلَاةَ فَتَلَقَّاهَا رَجُلٌ فَتَجَلَّلَهَا فَقَضَى حَاجَتَهُ مِنْهَا فَصَاحَتْ وَانْطَلَقَ فَمَرَّ عَلَيْهَا رَجُلٌ فَقَالَتْ إِنَّ ذَاكَ فَعَلَ بِي كَذَا وَكَذَا وَمَرَّتْ عِصَابَةٌ مِنْ الْمُهَاجِرِينَ فَقَالَتْ إِنَّ ذَلِكَ الرَّجُلَ فَعَلَ بِي كَذَا وَكَذَا فَانْطَلَقُوا فَأَخَذُوا الرَّجُلَ الَّذِي ظَنَّتْ أَنَّهُ وَقَعَ عَلَيْهَا فَأَتَوْهَا بِهِ فَقَالَتْ نَعَمْ هُوَ هَذَا فَأَتَوْا بِهِ النَّبِيَّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ فَلَمَّا أَمَرَ بِهِ قَامَ صَاحِبُهَا الَّذِي وَقَعَ عَلَيْهَا فَقَالَ يَا رَسُولَ اللَّهِ أَنَا صَاحِبُهَا فَقَالَ لَهَا اذْهَبِي فَقَدْ غَفَرَ اللَّهُ لَكِوَقَالَ لِلرَّجُلِ قَوْلًا حَسَنًا
قَالَ أَبُو دَاوُد يَعْنِي الرَّجُلَ الْمَأْخُوذَ وَقَالَ لِلرَّجُلِ الَّذِي وَقَعَ عَلَيْهَا ارْجُمُوهُ فَقَالَ لَقَدْ تَابَ تَوْبَةً لَوْ تَابَهَا أَهْلُ الْمَدِينَةِ لَقُبِلَ مِنْهُمْ
سنن أبي داود كتاب الحدود باب في صاحب الحد يجيء فيقر
Wednesday, October 3, 2012
“If it were not
Abu Huraira reported: The Messenger of Allah, peace be upon him, said, “If it were not too difficult upon my nation, I would have ordered them to use a toothbrush before every prayer.”
Abu Eisa At-Tirmidhi said, “There are narrations on this topic from Abu Bakr, Ali, Aisha, Ibn Abbas, Hudhaifa, Zaid ibn Khalid, Anas, Abdullah ibn Amr, Ibn Umar, Umm Habiba, Abu Umamah, Abu Ayyub, Tammam ibn Abbas, Abdullah ibn Hanzala, Umm Salama, Wathila ibn Al-Asqa, and Abu Musa.”
[Sunan At-Tirmidhi, Book of Purification, Number 22, Sahih]
عَنْ أَبِي هُرَيْرَةَ قَالَ قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ لَوْلَا أَنْ أَشُقَّ عَلَى أُمَّتِي لَأَمَرْتُهُمْ بِالسِّوَاكِ عِنْدَ كُلِّ صَلَاةٍ
قَالَ أَبُو عِيسَى وَفِي الْبَاب عَنْ أَبِي بَكْرٍ الصِّدِّيقِ وَعَلِيٍّ وَعَائِشَةَ وَابْنِ عَبَّاسٍ وَحُذَيْفَةَ وَزَيْدِ بْنِ خَالِدٍ وَأَنَسٍ وَعَبْدِ اللَّهِ بْنِ عَمْرٍو وَابْنِ عُمَرَ وَأُمِّ حَبِيبَةَ وَأَبِي أُمَامَةَ وَأَبِي أَيُّوبَ وَتَمَّامِ بْنِ عَبَّاسٍ وَعَبْدِ اللَّهِ بْنِ حَنْظَلَةَ وَأُمِّ سَلَمَةَ وَوَاثِلَةَ بْنِ الْأَسْقَعِ وَأَبِي مُوسَى
سنن الترمذي كتاب الطهارة عن رسول الله صلى الله عليه وسلم باب ما جاء في السواك
Narrated Samura bin Jundab (Radi-Allahu 'anhu):
The Prophet (Sallallahu 'Alaihi Wa Sallam) said, "This night I dreamt that
two men came and took me to a Holy land whence we proceeded on till we
reached a river of blood, where a man was standing, and on its bank was standing another man with stones in his hands. The man in the middle of the
river tried to come out, but the other threw a stone in his mouth and
forced him to go back to his original place. So, whenever he tried to come
out, the other man would throw a stone in his mouth and force him to go
back to his former place. I asked, 'Who is this?' I was told, 'The person
in the river was a Riba-eater.' "
Bukhari Vol. 3 : No. 298
Tuesday, October 2, 2012
“The farthest mosque.
Abu Dharr reported: I said, “O Messenger of Allah, which mosque was the first to be built on earth?” He said, “The sacred mosque.” I said, “Which was built next?” He said, “The farthest mosque.” I said, “How long was it between them?” He said, “Forty years.” He added, “Wherever you are at the time prayer commences, then perform prayer there because, verily, there is virtue in it.”
[Sahih Bukhari, Book 55, Number 585]
Al-Qurtubi said, “Indeed, this narration does not say that Abraham and Solomon were the first to build the two mosques. They were only renovating what had been founded by others.”
Ibn Hajar said, “I have already found evidence supporting those who say that it was Adam who founded both of the two mosques.”
[Fath ul-Bari]
أَبَا ذَرٍّ رَضِيَ اللَّهُ عَنْهُ قَالَ قُلْتُ يَا رَسُولَ اللَّهِ أَيُّ مَسْجِدٍ وُضِعَ فِي الْأَرْضِ أَوَّلَ قَالَ الْمَسْجِدُ الْحَرَامُقَالَ قُلْتُ ثُمَّ أَيٌّ قَالَ الْمَسْجِدُ الْأَقْصَى قُلْتُ كَمْ كَانَ بَيْنَهُمَا قَالَ أَرْبَعُونَ سَنَةً ثُمَّ أَيْنَمَا أَدْرَكَتْكَ الصَّلَاةُ بَعْدُ فَصَلِّهْ فَإِنَّ الْفَضْلَ فِيهِ
3186 صحيح البخاري كِتَاب أَحَادِيثِ الْأَنْبِيَاءِ فإذا جبريل قال فقال بعقبه هكذا وغمز عقبه على الأرض قال فانبثق الماء فدهشت أم إسماعيل فجعلت تحفز قال فقال أبو القاسم صلى الله عليه وسلم لو تركته كان الماء ظاهرا
وقال القرطبي إن الحديث لا يدل على أن إبراهيم وسليمان لما بنيا المسجدين ابتدءا وضعهما لهما، بل ذلك تجديد لما كان أسسه غيرهما
وقال ابن حجر وقد وجدت ما يشهد له ويؤيد قول من قال: إن آدم هو الذي أسس كلا من المسجدين
Narrated Aisha (Radi-Allahu 'anha):
When the last Verses of Surat al- Baqara were revealed, the Prophet
(Sallallahu 'Alaihi Wa Sallam) recited them in the masjid and proclaimed
the trade of alcohol as illegal.
Bukhari Vol. 3 : No. 297
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