Sunday, September 30, 2012
Saturday, September 29, 2012
O good soul
Al-Bara reported: We went out with the Messenger of Allah, peace be upon him, for the funeral of a man from among the Ansar. We came to the grave and when he was placed in the ground, the Messenger of Allah sat down and we sat around him, quiet as if there were birds on our heads. In his hand he had a stick with which he was scratching the ground. Then he raised his head and said, “Seek refuge with Allah from the torment of the grave,” two or three times. Then he said, “When the believing servant is about to depart this world and enter the Hereafter, angels down to him from heaven with white faces like the sun, and they sit around him as far as the eye can see. They bring with them shrouds from Paradise and perfumes from Paradise. Then the angel of death comes and sits by his head, and he says: O good soul, come forth to forgiveness from Allah and His pleasure. Then it comes out easily like a drop of water from the mouth of a pitcher. When he seizes it, they do not leave it in his hand for an instant before they take it and put it in a shroud with that perfume, and there comes from it a fragrance like the finest musk on the face of the earth. Then they ascend and they do not pass by any group of angels but they say: Who is this good soul? They say: It is so-and-so the son of so-and-so, calling him by the best names with which he was known in this world, until they reach the lowest heaven. They ask for it to be opened and it is opened for them, and the soul is welcomed and accompanied to the next heaven by those who are closest to Allah, until they reach the seventh heaven. Then Allah says: Record the book of My servant in the noble book in the seventh heaven, and return him to the earth; from it I created them, to it I will return them and from it I will bring them forth once again. So his soul is returned to his body and there come to him two angels who make him sit up and they say to him: Who is your Lord? He says: Allah. They say: What is your religion? He says: My religion is Islam. They say: Who is this man who was sent among you? He says: He is the Messenger of Allah, peace be upon him. They say: What did you do? He says: I read the Book of Allah and I believed in it. Then a voice calls out from heaven: My servant has spoken the truth, so prepare for him a bed from Paradise and clothe him from Paradise, and open for him a gate to Paradise. Then there comes to him some of its fragrance, and his grave is made wide as far as he can see; and then there comes to him a man with a handsome face, handsome clothes and a good fragrance, who says: Receive the glad tidings that will bring you joy this day. He says: Who are you? Your face is a face which brings glad tidings. He says: I am your righteous deeds. He says: O Lord, hasten the Hour so that I may return to my family and my wealth. However, when the disbelieving servant is about to depart this world and enter the Hereafter, angels come down to him from heaven with black faces, bringing sackcloth, and they sit around him as far as the eye can see. Then the angel of death comes and sits by his head, and he says: O evil soul, come forth to the wrath of Allah and His anger. Then his soul disperses inside his body and comes out cutting the veins and nerves, like a skewer passing through wet wool. When he seizes it, they do not leave it in his hand for an instant before they take it and put it in that sackcloth, and there comes from it a stench like the foulest stench of a dead body on the face of the earth. Then they ascend and they do not pass by any group of angels but that they say: Who is this evil soul? They say: It is so-and-so the son of so-and-so, calling him by the worst names by which he was known in this world, until they reach the lowest heaven. They ask for it to be opened and it is not opened for them.” Then the Messenger of Allah recited the verse, “For them the gates of heaven will not be opened, and they will not enter Paradise until the camel goes through the eye of the needle (7:40).” He continued, “Then Allah says: Record the book of My servant in the evil book in the lowest earth, and return him to the earth; from it I created them, to it I will return them and from it I will bring them forth once again. So his soul is cast down.” Then the Messenger of Allah recited the verse, “Whoever assigns partners to Allah, it is as if he had fallen from the sky and the birds had snatched him, or the wind had thrown him to a far off place (22:31).” He continued, “Then his soul is returned to his body, and there come to him two angels who make him sit up and they say to him: Who is your Lord? He says: Oh, oh, I don’t know. They say: What is your religion? He says: Oh, oh, I don’t know. Then a voice calls out from heaven: Prepare for him a bed from Hell and clothe him from Hell, and open for him a gate to Hell. Then there comes to him some of its heat and hot winds, and his grave is constricted and compresses him until his ribs interlock. Then there comes to him a man with an ugly face, ugly clothes, and a foul stench, who says: Receive the bad news, for this is the day that you were promised. He says: Who are you? Your face is a face of evil. He says: I am your evil deeds. He says: O Lord, do not let the Hour come! Do not let the Hour come!”
[Musnad Ahmad, Number 18063, Sahih]
عَنِ الْبَرَاءِ بْنِ عَازِبٍ قَالَ خَرَجْنَا مَعَ النَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ فِي جِنَازَةِ رَجُلٍ مِنْ الْأَنْصَارِ فَانْتَهَيْنَا إِلَى الْقَبْرِ وَلَمَّا يُلْحَدْ فَجَلَسَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ وَجَلَسْنَا حَوْلَهُ وَكَأَنَّ عَلَى رُءُوسِنَا الطَّيْرَ وَفِي يَدِهِ عُودٌ يَنْكُتُ فِي الْأَرْضِ فَرَفَعَ رَأْسَهُ فَقَالَ اسْتَعِيذُوا بِاللَّهِ مِنْ عَذَابِ الْقَبْرِمَرَّتَيْنِ أَوْ ثَلَاثًا ثُمَّ قَالَ إِنَّ الْعَبْدَ الْمُؤْمِنَ إِذَا كَانَ فِي انْقِطَاعٍ مِنْ الدُّنْيَا وَإِقْبَالٍ مِنْ الْآخِرَةِ نَزَلَ إِلَيْهِ مَلَائِكَةٌ مِنْ السَّمَاءِ بِيضُ الْوُجُوهِ كَأَنَّ وُجُوهَهُمْ الشَّمْسُ مَعَهُمْ كَفَنٌ مِنْ أَكْفَانِ الْجَنَّةِ وَحَنُوطٌ مِنْ حَنُوطِ الْجَنَّةِ حَتَّى يَجْلِسُوا مِنْهُ مَدَّ الْبَصَرِ ثُمَّ يَجِيءُ مَلَكُ الْمَوْتِ عَلَيْهِ السَّلَام حَتَّى يَجْلِسَ عِنْدَ رَأْسِهِ فَيَقُولُ أَيَّتُهَا النَّفْسُ الطَّيِّبَةُ اخْرُجِي إِلَى مَغْفِرَةٍ مِنْ اللَّهِ وَرِضْوَانٍ قَالَ فَتَخْرُجُ تَسِيلُ كَمَا تَسِيلُ الْقَطْرَةُ مِنْ فِي السِّقَاءِ فَيَأْخُذُهَا فَإِذَا أَخَذَهَا لَمْ يَدَعُوهَا فِي يَدِهِ طَرْفَةَ عَيْنٍ حَتَّى يَأْخُذُوهَا فَيَجْعَلُوهَا فِي ذَلِكَ الْكَفَنِ وَفِي ذَلِكَ الْحَنُوطِ وَيَخْرُجُ مِنْهَا كَأَطْيَبِ نَفْحَةِ مِسْكٍ وُجِدَتْ عَلَى وَجْهِ الْأَرْضِ قَالَ فَيَصْعَدُونَ بِهَا فَلَا يَمُرُّونَ يَعْنِي بِهَا عَلَى مَلَإٍ مِنْ الْمَلَائِكَةِ إِلَّا قَالُوا مَا هَذَا الرُّوحُ الطَّيِّبُ فَيَقُولُونَ فُلَانُ بْنُ فُلَانٍ بِأَحْسَنِ أَسْمَائِهِ الَّتِي كَانُوا يُسَمُّونَهُ بِهَا فِي الدُّنْيَا حَتَّى يَنْتَهُوا بِهَا إِلَى السَّمَاءِ الدُّنْيَا فَيَسْتَفْتِحُونَ لَهُ فَيُفْتَحُ لَهُمْ فَيُشَيِّعُهُ مِنْ كُلِّ سَمَاءٍ مُقَرَّبُوهَا إِلَى السَّمَاءِ الَّتِي تَلِيهَا حَتَّى يُنْتَهَى بِهِ إِلَى السَّمَاءِ السَّابِعَةِ فَيَقُولُ اللَّهُ عَزَّ وَجَلَّ اكْتُبُوا كِتَابَ عَبْدِي فِي عِلِّيِّينَ وَأَعِيدُوهُ إِلَى الْأَرْضِ فَإِنِّي مِنْهَا خَلَقْتُهُمْ وَفِيهَا أُعِيدُهُمْ وَمِنْهَا أُخْرِجُهُمْ تَارَةً أُخْرَى قَالَ فَتُعَادُ رُوحُهُ فِي جَسَدِهِ فَيَأْتِيهِ مَلَكَانِ فَيُجْلِسَانِهِ فَيَقُولَانِ لَهُ مَنْ رَبُّكَ فَيَقُولُ رَبِّيَ اللَّهُ فَيَقُولَانِ لَهُ مَا دِينُكَ فَيَقُولُ دِينِيَ الْإِسْلَامُ فَيَقُولَانِ لَهُ مَا هَذَا الرَّجُلُ الَّذِي بُعِثَ فِيكُمْ فَيَقُولُ هُوَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ فَيَقُولَانِ لَهُ وَمَا عِلْمُكَ فَيَقُولُ قَرَأْتُ كِتَابَ اللَّهِ فَآمَنْتُ بِهِ وَصَدَّقْتُ فَيُنَادِي مُنَادٍ فِي السَّمَاءِ أَنْ صَدَقَ عَبْدِي فَأَفْرِشُوهُ مِنْ الْجَنَّةِ وَأَلْبِسُوهُ مِنْ الْجَنَّةِ وَافْتَحُوا لَهُ بَابًا إِلَى الْجَنَّةِ قَالَ فَيَأْتِيهِ مِنْ رَوْحِهَا وَطِيبِهَا وَيُفْسَحُ لَهُ فِي قَبْرِهِ مَدَّ بَصَرِهِ قَالَ وَيَأْتِيهِ رَجُلٌ حَسَنُ الْوَجْهِ حَسَنُ الثِّيَابِ طَيِّبُ الرِّيحِ فَيَقُولُ أَبْشِرْ بِالَّذِي يَسُرُّكَ هَذَا يَوْمُكَ الَّذِي كُنْتَ تُوعَدُ فَيَقُولُ لَهُ مَنْ أَنْتَ فَوَجْهُكَ الْوَجْهُ يَجِيءُ بِالْخَيْرِ فَيَقُولُ أَنَا عَمَلُكَ الصَّالِحُ فَيَقُولُ رَبِّ أَقِمْ السَّاعَةَ حَتَّى أَرْجِعَ إِلَى أَهْلِي وَمَالِي قَالَ وَإِنَّ الْعَبْدَ الْكَافِرَ إِذَا كَانَ فِي انْقِطَاعٍ مِنْ الدُّنْيَا وَإِقْبَالٍ مِنْ الْآخِرَةِ نَزَلَ إِلَيْهِ مِنْ السَّمَاءِ مَلَائِكَةٌ سُودُ الْوُجُوهِ مَعَهُمْ الْمُسُوحُ فَيَجْلِسُونَ مِنْهُ مَدَّ الْبَصَرِ ثُمَّ يَجِيءُ مَلَكُ الْمَوْتِ حَتَّى يَجْلِسَ عِنْدَ رَأْسِهِ فَيَقُولُ أَيَّتُهَا النَّفْسُ الْخَبِيثَةُ اخْرُجِي إِلَى سَخَطٍ مِنْ اللَّهِ وَغَضَبٍ قَالَ فَتُفَرَّقُ فِي جَسَدِهِ فَيَنْتَزِعُهَا كَمَا يُنْتَزَعُ السَّفُّودُ مِنْ الصُّوفِ الْمَبْلُولِ فَيَأْخُذُهَا فَإِذَا أَخَذَهَا لَمْ يَدَعُوهَا فِي يَدِهِ طَرْفَةَ عَيْنٍ حَتَّى يَجْعَلُوهَا فِي تِلْكَ الْمُسُوحِ وَيَخْرُجُ مِنْهَا كَأَنْتَنِ رِيحِ جِيفَةٍ وُجِدَتْ عَلَى وَجْهِ الْأَرْضِ فَيَصْعَدُونَ بِهَا فَلَا يَمُرُّونَ بِهَا عَلَى مَلَإٍ مِنْ الْمَلَائِكَةِ إِلَّا قَالُوا مَا هَذَا الرُّوحُ الْخَبِيثُ فَيَقُولُونَ فُلَانُ بْنُ فُلَانٍ بِأَقْبَحِ أَسْمَائِهِ الَّتِي كَانَ يُسَمَّى بِهَا فِي الدُّنْيَا حَتَّى يُنْتَهَى بِهِ إِلَى السَّمَاءِ الدُّنْيَا فَيُسْتَفْتَحُ لَهُ فَلَا يُفْتَحُ لَهُ ثُمَّ قَرَأَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ لَا تُفَتَّحُ لَهُمْ أَبْوَابُ السَّمَاءِ وَلَا يَدْخُلُونَ الْجَنَّةَ حَتَّى يَلِجَ الْجَمَلُ فِي سَمِّ الْخِيَاطِ فَيَقُولُ اللَّهُ عَزَّ وَجَلَّ اكْتُبُوا كِتَابَهُ فِي سِجِّينٍ فِي الْأَرْضِ السُّفْلَى فَتُطْرَحُ رُوحُهُ طَرْحًا ثُمَّ قَرَأَ وَمَنْ يُشْرِكْ بِاللَّهِ فَكَأَنَّمَا خَرَّ مِنْ السَّمَاءِ فَتَخْطَفُهُ الطَّيْرُ أَوْ تَهْوِي بِهِ الرِّيحُ فِي مَكَانٍ سَحِيقٍ فَتُعَادُ رُوحُهُ فِي جَسَدِهِ وَيَأْتِيهِ مَلَكَانِ فَيُجْلِسَانِهِ فَيَقُولَانِ لَهُ مَنْ رَبُّكَ فَيَقُولُ هَاهْ هَاهْ لَا أَدْرِي فَيَقُولَانِ لَهُ مَا دِينُكَ فَيَقُولُ هَاهْ هَاهْ لَا أَدْرِي فَيَقُولَانِ لَهُ مَا هَذَا الرَّجُلُ الَّذِي بُعِثَ فِيكُمْ فَيَقُولُ هَاهْ هَاهْ لَا أَدْرِي فَيُنَادِي مُنَادٍ مِنْ السَّمَاءِ أَنْ كَذَبَ فَافْرِشُوا لَهُ مِنْ النَّارِ وَافْتَحُوا لَهُ بَابًا إِلَى النَّارِ فَيَأْتِيهِ مِنْ حَرِّهَا وَسَمُومِهَا وَيُضَيَّقُ عَلَيْهِ قَبْرُهُ حَتَّى تَخْتَلِفَ فِيهِ أَضْلَاعُهُ وَيَأْتِيهِ رَجُلٌ قَبِيحُ الْوَجْهِ قَبِيحُ الثِّيَابِ مُنْتِنُ الرِّيحِ فَيَقُولُ أَبْشِرْ بِالَّذِي يَسُوءُكَ هَذَا يَوْمُكَ الَّذِي كُنْتَ تُوعَدُ فَيَقُولُ مَنْ أَنْتَ فَوَجْهُكَ الْوَجْهُ يَجِيءُ بِالشَّرِّ فَيَقُولُ أَنَا عَمَلُكَ الْخَبِيثُ فَيَقُولُ رَبِّ لَا تُقِمْ السَّاعَةَ
مسند أحمد أول مسند الكوفيين حديث البراء بن عازب رضي الله تعالى عنه
Friday, September 28, 2012
“Seeking knowledge
Anas ibn Malik reported: The Messenger of Allah, peace be upon him, said, “Seeking knowledge is an obligation upon every Muslim; and one who imparts knowledge to one undeserving is like him who puts jewels, pearls, and gold around the necks of swine.”
[Sunan Ibn Majah, Book 1, Number 224, Hasan]
عَنْ أَنَسِ بْنِ مَالِكٍ قَالَ قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ طَلَبُ الْعِلْمِ فَرِيضَةٌ عَلَى كُلِّ مُسْلِمٍ وَوَاضِعُ الْعِلْمِ عِنْدَ غَيْرِ أَهْلِهِ كَمُقَلِّدِ الْخَنَازِيرِ الْجَوْهَرَ وَاللُّؤْلُؤَ وَالذَّهَبَ
سنن ابن ماجه كِتَاب الْمُقَدِّمَةِ طلب العلم فريضة على كل مسلم
“Glory to the King
Ubay ibn Ka’b reported: When the Messenger of Allah, peace be upon him, would conclude his Witr prayer with invocations of peace, he would say, “Glory to the King, the Holy.”
[Sunan Abu Dawud, Book of, Number 1430, Hasan]
عَنْ أُبَيِّ بْنِ كَعْبٍ قَالَ كَانَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ إِذَا سَلَّمَ فِي الْوِتْرِ قَالَ سُبْحَانَ الْمَلِكِ الْقُدُّوسِ
سنن أبي داود كتاب الصلاة باب تفريع أبواب الوتر باب في الدعاء بعد الوتر
“Glory to the Holy,
Aisha reported: The Messenger of Allah, peace be upon him, would say during his bowing and prostrating, “Glory to the Holy, Lord of the angels and the spirit.”
[Sahih Muslim, Book 4, Number 987]
عَائِشَةَ نَبَّأَتْهُ أَنَّ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ كَانَ يَقُولُ فِي رُكُوعِهِ وَسُجُودِهِ سُبُّوحٌ قُدُّوسٌ رَبُّ الْمَلَائِكَةِ وَالرُّوحِ
487 صحيح مسلم كتاب الصلاة باب ما يقال في الركوع والسجود
Thursday, September 27, 2012
“Seek knowledge
Anas ibn Malik reported: The Messenger of Allah, peace be upon him, said, “Seek knowledge even if you must go to China, for verily, seeking knowledge is an obligation upon every Muslim.”
Al-Bayhaqi said, “This tradition is famous but its chain of narration is weak.”
[Al-Bayhaqi, Sha’b Al-Iman, Number 1539, Da’eef]
عَنْ أَنَسِ بْنِ مَالِكٍ قَالَ قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ اطْلُبُوا الْعِلْمَ وَلَوْ بِالصِّينِ فَإِنَّ طَلَبَ الْعِلْمِ فَرِيضَةٌ عَلَى كُلِّ مُسْلِمٍ
وقال البيهقي هذا الحديث شبه مشهور وإسناده ضعيف
شعب الإيمان للبيهقي السَّابِعَ عَشَرَ مِنْ شُعَبِ الإِيمَانِ وَهُوَ بَابٌ
“Who has upset
Abdullah reported: We were with the Messenger of Allah, peace be upon him, on a journey and he went out to relieve himself. We saw a red-headed sparrow that had two chicks with her and we took her chicks. The sparrow started to flap her wings. The Prophet came to us and he said, “Who has upset her by taking her children? Give her children back to her.” He also saw an ant colony which we had burned and he said, “Who burned this?” We said, “We did it.” He said, “No one should punish with fire except the Lord of the fire.”
[Sunan Abu Dawud, Book of Manners, Number 5268, Hasan]
عَنْ عَبْدِ الرَّحْمَنِ بْنِ عَبْدِ اللَّهِ عَنْ أَبِيهِ قَالَ كُنَّا مَعَ رَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ فِي سَفَرٍ فَانْطَلَقَ لِحَاجَتِهِ فَرَأَيْنَا حُمَّرَةً مَعَهَا فَرْخَانِ فَأَخَذْنَا فَرْخَيْهَا فَجَاءَتْ الْحُمَرَةُ فَجَعَلَتْ تُفَرِّشُ فَجَاءَ النَّبِيُّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ فَقَالَ مَنْ فَجَعَ هَذِهِ بِوَلَدِهَا رُدُّوا وَلَدَهَا إِلَيْهَا وَرَأَى قَرْيَةَ نَمْلٍ قَدْ حَرَّقْنَاهَا فَقَالَ مَنْ حَرَّقَ هَذِهِ قُلْنَا نَحْنُ قَالَ إِنَّهُ لَا يَنْبَغِي أَنْ يُعَذِّبَ بِالنَّارِ إِلَّا رَبُّ النَّارِ
سنن أبي داود أبواب النوم باب في قتل الذر
Wednesday, September 26, 2012
would stay in the
Jabir ibn Abdullah reported: The Messenger of Allah, peace be upon him, would stay in the behind while traveling and he would encourage the weak; he would take someone on his back and supplicate for him.
[Sunan Abu Dawud, Book of Jihad, Number 2639, Hasan]
أَنَّ جَابِرَ بْنَ عَبْدِ اللَّهِ حَدَّثَهُمْ قَالَ كَانَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ يَتَخَلَّفُ فِي الْمَسِيرِ فَيُزْجِي الضَّعِيفَ وَيُرْدِفُ وَيَدْعُو لَهُمْ
سنن أبي داود كِتَاب الْجِهَادِ يتخلف في المسير فيزجي الضعيف ويردف ويدعو لهم
Bukhari Vol. 3 : No. 292
Narrated Abu Huraira (Radi-Allahu 'anhu):
The Prophet (Sallallahu 'Alaihi Wa Sallam) said, "There was a merchant who
used to lend the people, and whenever his debtor was in strained
circumstances, he would say to his employees, 'Forgive him so that Allah
may forgive us.' So, Allah forgave him."
Bukhari Vol. 3 : No. 292
The Prophet (Sallallahu 'Alaihi Wa Sallam) said, "There was a merchant who
used to lend the people, and whenever his debtor was in strained
circumstances, he would say to his employees, 'Forgive him so that Allah
may forgive us.' So, Allah forgave him."
Bukhari Vol. 3 : No. 292
“If someone kills so much
Abdullah ibn Umar reported: He attributed to the Prophet, peace be upon him, “If someone kills so much as a sparrow or anything larger without a just cause, then Allah the Exalted will ask him about it on the Day of Resurrection.” It was said, “O Messenger of Allah, what is a just cause?” He said, “A just cause is that you slaughter it for food, but you
should not cut off its head and throw it aside.”
should not cut off its head and throw it aside.”
[Sunan An-Nasa’i, Book of Sacrifices, Number 4445, Hasan]
عَنْ عَبْدِ اللَّهِ بْنِ عَمْرٍو يَرْفَعُهُ قَالَ مَنْ قَتَلَ عُصْفُورًا فَمَا فَوْقَهَا بِغَيْرِ حَقِّهَا سَأَلَ اللَّهُ عَزَّ وَجَلَّ عَنْهَا يَوْمَ الْقِيَامَةِ قِيلَ يَا رَسُولَ اللَّهِ فَمَا حَقُّهَا قَالَ حَقُّهَا أَنْ تَذْبَحَهَا فَتَأْكُلَهَا وَلَا تَقْطَعْ رَأْسَهَا فَيُرْمَى بِهَا
سنن النسائي كتاب الضحايا من قتل عصفورا بغير حقها
Tuesday, September 25, 2012
“Whoever kills so much
Sharid reported: I heard the Messenger of Allah, peace be upon him, say, “Whoever kills so much as a sparrow for no reason will have it pleading to Allah on the Day of Resurrection, saying: O Lord, so-and-so killed me for no reason, and he did not kill be for any beneficial purpose.”
[Sunan An-Nasa’i, Book of Sacrifices, Number 4446, Hasan]
الشَّرِيدَ يَقُولُ سَمِعْتُ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ يَقُولُ مَنْ قَتَلَ عُصْفُورًا عَبَثًا عَجَّ إِلَى اللَّهِ عَزَّ وَجَلَّ يَوْمَ الْقِيَامَةِ يَقُولُ يَا رَبِّ إِنَّ فُلَانًا قَتَلَنِي عَبَثًا وَلَمْ يَقْتُلْنِي لِمَنْفَعَةٍ
سنن النسائي كتاب الضحايا من قتل عصفورا بغير حقها
Mention the name
Aisha reported: Some people among the Arab Bedouins would bring us meat and we did not know if the name of Allah was mentioned over it or not. The Messenger of Allah, peace be upon him, said, “Mention the name of Allah over it and eat.”
[Sunan An-Nasa’i, Book of Sacrifices, Number 4436, Sahih]
عَنْ عَائِشَةَ أَنَّ نَاسًا مِنْ الْأَعْرَابِ كَانُوا يَأْتُونَا بِلَحْمٍ وَلَا نَدْرِي أَذَكَرُوا اسْمَ اللَّهِ عَلَيْهِ أَمْ لَا فَقَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ اذْكُرُوا اسْمَ اللَّهِ عَزَّ وَجَلَّ عَلَيْهِ وَكُلُوا
سنن النسائي كتاب الضحايا ذبيحة من لم يعرف
Monday, September 24, 2012
“It is not lawful
Abu Tha’laba reported: The Messenger of Allah, peace be upon him, said, “It is not lawful to use an animal as a target.”
[Sunan An-Nasa’i, Book of Sacrifices, Number 4438, Sahih]
عَنْ أَبِي ثَعْلَبَةَ قَالَ قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ لَا تَحِلُّ الْمُجَثَّمَةُ
سنن النسائي كتاب الضحايا النهي عن المجثمة
Sunday, September 23, 2012
“Do not mutilate
Abdullah ibn Ja’far reported: The Messenger of Allah, peace be upon him, passed by some people who were shooting arrows at a ram. He hated it and he said, “Do not mutilate your animals.”
[Sunan An-Nasa’i, Book of Sacrifices, Number 4440, Sahih]
عَنْ عَبْدِ اللَّهِ بْنِ جَعْفَرٍ قَالَ مَرَّ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ عَلَى أُنَاسٍ وَهُمْ يَرْمُونَ كَبْشًا بِالنَّبْلِ فَكَرِهَ ذَلِكَ وَقَالَ لَا تَمْثُلُوا بِالْبَهَائِمِ
سنن النسائي كتاب الضحايا النهي عن المجثمة
“Fear Allah concerning
Sahl ibn Al-Hanzala reported: The Messenger of Allah, peace be upon him, passed by a camel whose back had fallen to its stomach. He said, “Fear Allah concerning your animals. Ride them while they are in good condition and eat them while they are in good condition.”
[Sunan Abu Dawud, Book of Jihad, Number 2548, Sahih]
عَنْ سَهْلِ ابْنِ الْحَنْظَلِيَّةِ قَالَ مَرَّ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ بِبَعِيرٍ قَدْ لَحِقَ ظَهْرُهُ بِبَطْنِهِ فَقَالَاتَّقُوا اللَّهَ فِي هَذِهِ الْبَهَائِمِ الْمُعْجَمَةِ فَارْكَبُوهَا صَالِحَةً وَكُلُوهَا صَالِحَةً
سنن أبي داود كِتَاب الْجِهَادِ مر رسول الله صلى الله عليه وسلم ببعير قد لحق ظهره ببطنه فقال اتقوا الله في هذه البهائم المعجمة فاركبوها صالحة وكلوها صالحة
Saturday, September 22, 2012
Whatever is cut
Abu Waqid Al-Layth reported: The Prophet, peace be upon him, arrived in Medina and they were cutting the tails of sheep and humps of camels while they were alive. He said, “Whatever is cut from an animal while it is alive is unlawful carrion.”
[Sunan At-Tirmidhi, Book of Food, Number 1480, Hasan]
عَنْ أَبِي وَاقِدٍ اللَّيْثِيِّ قَالَ قَدِمَ النَّبِيُّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ الْمَدِينَةَ وَهُمْ يَجُبُّونَ أَسْنِمَةَ الْإِبِلِ وَيَقْطَعُونَ أَلْيَاتِ الْغَنَمِ فَقَالَ مَا قُطِعَ مِنْ الْبَهِيمَةِ وَهِيَ حَيَّةٌ فَهِيَ مَيْتَةٌ
قَالَ أَبُو عِيسَى وَهَذَا حَدِيثٌ حَسَنٌ غَرِيبٌ
سنن الترمذي الْأَطْعِمَةِ باب مَا قُطِعَ مِنْ الْحَيِّ فَهُوَ مَيِّتٌ
Narrated Hakim bin Hizam (Radi-Allahu 'anhu):
The Prophet (Sallallahu 'Alaihi Wa Sallam) said, "The buyer and the seller
have the option to cancel or to confirm the deal, as long as they have not
parted or till they part, and if they spoke the truth and told each other
the defects of the things, then blessings would be in their deal, and if
they hid something and told lies, the blessing of the deal would be lost."
Bukhari Vol. 3 : No. 296
The Prophet (Sallallahu 'Alaihi Wa Sallam) said, "The buyer and the seller
have the option to cancel or to confirm the deal, as long as they have not
parted or till they part, and if they spoke the truth and told each other
the defects of the things, then blessings would be in their deal, and if
they hid something and told lies, the blessing of the deal would be lost."
Bukhari Vol. 3 : No. 296
Bukhari Vol. 3 : No. 290
Narrated Jabir bin 'Abdullah (Radi-Allahu 'anhu):
Allah's Apostle (Sallallahu 'Alaihi Wa Sallam) said, "May Allah's mercy be
on him who is lenient in his buying, selling, and in demanding back his
money."
Bukhari Vol. 3 : No. 290
Allah's Apostle (Sallallahu 'Alaihi Wa Sallam) said, "May Allah's mercy be
on him who is lenient in his buying, selling, and in demanding back his
money."
Bukhari Vol. 3 : No. 290
Friday, September 21, 2012
“Your Prophet teaches
Salman reported: It was said to him, “Your Prophet teaches you about everything, even using the toilet.” He said, “Yes, he has prohibited us from facing the direction of prayer at the time of relieving ourselves, and also prohibited us from cleaning ourselves with the right hand or with less than three pebbles or with dung or a bone.”
[Sahih Muslim, Book 2, Number 504]
عَنْ سَلْمَانَ قَالَ قِيلَ لَهُ قَدْ عَلَّمَكُمْ نَبِيُّكُمْ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ كُلَّ شَيْءٍ حَتَّى الْخِرَاءَةَ قَالَ فَقَالَ أَجَلْ لَقَدْ نَهَانَا أَنْ نَسْتَقْبِلَ الْقِبْلَةَ لِغَائِطٍ أَوْ بَوْلٍ أَوْ أَنْ نَسْتَنْجِيَ بِالْيَمِينِ أَوْ أَنْ نَسْتَنْجِيَ بِأَقَلَّ مِنْ ثَلَاثَةِ أَحْجَارٍ أَوْ أَنْ نَسْتَنْجِيَ بِرَجِيعٍ أَوْ بِعَظْمٍ
262 صحيح مسلم كتاب الطهارة باب الاستطابة
Bukhari Vol. 3 : No. 288
Narrated Abu Huraira (Radi-Allahu 'anhu):
Allah's Apostle (Sallallahu 'Alaihi Wa Sallam) said, "One would rather cut
and carry a bundle of wood on his back than ask somebody who may or may not
give him."
Bukhari Vol. 3 : No. 288
Allah's Apostle (Sallallahu 'Alaihi Wa Sallam) said, "One would rather cut
and carry a bundle of wood on his back than ask somebody who may or may not
give him."
Bukhari Vol. 3 : No. 288
Thursday, September 20, 2012
“Verily, Allah accepts
Ibn Umar reported: The Prophet, peace be upon him, said, “Verily, Allah accepts the repentance of His servants so long as they are not on their death-beds.”
[Sunan At-Tirmidhi, Book of Supplications, Number 3537, Hasan]
عَنْ ابْنِ عُمَرَعَنْ النَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ قَالَ إِنَّ اللَّهَ يَقْبَلُ تَوْبَةَ الْعَبْدِ مَا لَمْ يُغَرْغِرْ
قَالَ أَبُو عِيسَى هَذَا حَدِيثٌ حَسَنٌ غَرِيبٌ
سنن الترمذي كِتَاب الدَّعَوَاتِ المرء مع من أحب
“Whoever repents before
Abu Huraira reported: The Messenger of Allah, peace be upon him, said, “Whoever repents before the rising of the sun from the west, then Allah will accept his repentance.”
[Sahih Muslim, Book 35, Number 6525]
عَنْ أَبِي هُرَيْرَةَ قَالَ قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ مَنْ تَابَ قَبْلَ أَنْ تَطْلُعَ الشَّمْسُ مِنْ مَغْرِبِهَا تَابَ اللَّهُ عَلَيْهِ
2703 صحيح مسلم كِتَاب الذِّكْرِ وَالدُّعَاءِ وَالتَّوْبَةِ وَالِاسْتِغْفَارِ يا أيها الناس توبوا إلى الله فإني أتوب في اليوم إليه مائة مرة
Wednesday, September 19, 2012
“There was a man before you who had....
Abu Sa’id Al-Khudri reported: The Messenger of Allah, peace be upon him, said, “There was a man before you who had killed ninety-nine people and then asked the learned people of the earth about salvation. He was directed to a monk. He came to him and told him that he had killed ninety-nine people and he asked him whether there was any possibility of his repentance being accepted. The monk said no, so he killed him and thus completed his hundredth murder. He then asked again about the learned people of the earth and he was directed to a scholar, and he told him that he had killed one hundred people and he asked him whether there was any possibility of his repentance being accepted. He said: Yes, what stands between you and repentance? You should go to such-and-such land as there are people devoted to prayer and worship and you should worship alongside them and do not go to your land as it is a land of evil. So he went away and he did not cover half the distance when death came to him. There was a dispute between the angel of mercy and the angel of punishment. The angel of mercy said: This man has come to Allah repenting and remorseful, and the angel of punishment said: This man has done no good at all. Then there came another angel in the form of a human in order to judge between them. He said: Measure the land to which he has drawn near. They measured it and found him nearer to the land of piety, so the angel of mercy took possession of him.” Qatadah and Al-Hasan said, “It was mentioned that as death approached him, he was crawling upon his chest.”
[Sahih Muslim, Book 37, Number 6662]
عَنْ أَبِي سَعِيدٍ الْخُدْرِيِّ أَنَّ نَبِيَّ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ قَالَ كَانَ فِيمَنْ كَانَ قَبْلَكُمْ رَجُلٌ قَتَلَ تِسْعَةً وَتِسْعِينَ نَفْسًا فَسَأَلَ عَنْ أَعْلَمِ أَهْلِ الْأَرْضِ فَدُلَّ عَلَى رَاهِبٍ فَأَتَاهُ فَقَالَ إِنَّهُ قَتَلَ تِسْعَةً وَتِسْعِينَ نَفْسًا فَهَلْ لَهُ مِنْ تَوْبَةٍ فَقَالَ لَا فَقَتَلَهُ فَكَمَّلَ بِهِ مِائَةً ثُمَّ سَأَلَ عَنْ أَعْلَمِ أَهْلِ الْأَرْضِ فَدُلَّ عَلَى رَجُلٍ عَالِمٍ فَقَالَ إِنَّهُ قَتَلَ مِائَةَ نَفْسٍ فَهَلْ لَهُ مِنْ تَوْبَةٍ فَقَالَ نَعَمْ وَمَنْ يَحُولُ بَيْنَهُ وَبَيْنَ التَّوْبَةِ انْطَلِقْ إِلَى أَرْضِ كَذَا وَكَذَا فَإِنَّ بِهَا أُنَاسًا يَعْبُدُونَ اللَّهَ فَاعْبُدْ اللَّهَ مَعَهُمْ وَلَا تَرْجِعْ إِلَى أَرْضِكَ فَإِنَّهَا أَرْضُ سَوْءٍ فَانْطَلَقَ حَتَّى إِذَا نَصَفَ الطَّرِيقَ أَتَاهُ الْمَوْتُ فَاخْتَصَمَتْ فِيهِ مَلَائِكَةُ الرَّحْمَةِ وَمَلَائِكَةُ الْعَذَابِ فَقَالَتْ مَلَائِكَةُ الرَّحْمَةِ جَاءَ تَائِبًا مُقْبِلًا بِقَلْبِهِ إِلَى اللَّهِ وَقَالَتْ مَلَائِكَةُ الْعَذَابِ إِنَّهُ لَمْ يَعْمَلْ خَيْرًا قَطُّ فَأَتَاهُمْ مَلَكٌ فِي صُورَةِ آدَمِيٍّ فَجَعَلُوهُ بَيْنَهُمْ فَقَالَ قِيسُوا مَا بَيْنَ الْأَرْضَيْنِ فَإِلَى أَيَّتِهِمَا كَانَ أَدْنَى فَهُوَ لَهُ فَقَاسُوهُ فَوَجَدُوهُ أَدْنَى إِلَى الْأَرْضِ الَّتِي أَرَادَ فَقَبَضَتْهُ مَلَائِكَةُ الرَّحْمَةِ قَالَ قَتَادَةُ فَقَالَ الْحَسَنُ ذُكِرَ لَنَا أَنَّهُ لَمَّا أَتَاهُ الْمَوْتُ نَأَى بِصَدْرِهِ
2766 صحيح مسلم كِتَاب التَّوْبَةِ بَاب قَبُولِ تَوْبَةِ الْقَاتِلِ وَإِنْ كَثُرَ قَتْلُهُ
Tuesday, September 18, 2012
“The world is sweet
Abu Sa’id Al-Khudri reported: The Messenger of Allah, peace be upon him, said, “The world is sweet and green, and verily, Allah will make you successors in order to see how you will behave. Therefore, be cautious of the world and be cautious of women; verily, the first trial of the Children of Israel was concerning women.”
[Sahih Muslim, Book 36, Number 6606]
عَنْ أَبِي سَعِيدٍ الْخُدْرِيِّ عَنْ النَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ قَالَ إِنَّ الدُّنْيَا حُلْوَةٌ خَضِرَةٌ وَإِنَّ اللَّهَ مُسْتَخْلِفُكُمْ فِيهَا فَيَنْظُرُ كَيْفَ تَعْمَلُونَ فَاتَّقُوا الدُّنْيَا وَاتَّقُوا النِّسَاءَ فَإِنَّ أَوَّلَ فِتْنَةِ بَنِي إِسْرَائِيلَ كَانَتْ فِي النِّسَاءِ
2742 صحيح مسلم كِتَاب الرِّقَاقِ ما تركت بعدي في الناس فتنة أضر على الرجال من النساء
“Fear Allah your Lord
Abu Umamah reported: I heard the Messenger of Allah, peace be upon him, giving his farewell sermon and he was saying, “Fear Allah your Lord, pray your five prayers, fast your month of Ramadan, give alms from your wealth, and obey your leaders; you will enter the Paradise of your Lord.”
[Sunan At-Tirmidhi, Book of Travel, Number 616, Sahih]
أَبَا أُمَامَةَ يَقُولُ سَمِعْتَ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ يَخْطُبُ فِي حَجَّةِ الْوَدَاعِ فَقَالَ اتَّقُوا اللَّهَ رَبَّكُمْ وَصَلُّوا خَمْسَكُمْ وَصُومُوا شَهْرَكُمْ وَأَدُّوا زَكَاةَ أَمْوَالِكُمْ وَأَطِيعُوا ذَا أَمْرِكُمْ تَدْخُلُوا جَنَّةَ رَبِّكُمْ
قَالَ أَبُو عِيسَى هَذَا حَدِيثٌ حَسَنٌ صَحِيحٌ
سنن الترمذي أَبْوَابُ السَّفَرِ بَاب مِنْهُ
Monday, September 17, 2012
“Verily, Allah has pardoned
Abu Huraira reported: The Prophet, peace be upon him, said, “Verily, Allah has pardoned my nation for thoughts that occur in their minds as long as they do not act upon them or speak about them.” Qatadah said, “If a person divorces his wife in his mind, then it amounts to nothing.”
[Sahih Bukhari, Book 63, Number 194]
عَنْ أَبِي هُرَيْرَةَ رَضِيَ اللَّهُ عَنْهُ عَنْ النَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ قَالَ إِنَّ اللَّهَ تَجَاوَزَ عَنْ أُمَّتِي مَا حَدَّثَتْ بِهِ أَنْفُسَهَا مَا لَمْ تَعْمَلْ أَوْ تَتَكَلَّمْ قَالَ قَتَادَةُ إِذَا طَلَّقَ فِي نَفْسِهِ فَلَيْسَ بِشَيْءٍ
4968 صحيح البخاري كِتَاب الطَّلَاقِ بَاب الطَّلَاقِ فِي الْإِغْلَاقِ وَالْكُرْهِ وَالسَّكْرَانِ وَالْمَجْنُونِ وَأَمْرِهِمَا وَالْغَلَطِ وَالنِّسْيَانِ فِي الطَّلَاقِ وَالشِّرْكِ وَغَيْرِهِ
“Say: O Allah, sanctify Muhammad
Posted: 27 Aug 2012 04:23 PM PDT Abu Huraira reported: The Messenger of Allah, peace be upon him, said, “When the Muslim worshiper or believer washes his face, every sin he committed with his eyes will be washed away from his face along with the last drop of water; when he washes his hands, every sin he committed with his hands will be washed away along with the last drop of water; when he washes his feet, every sin towards which his feet have taken him will be washed away along with the last drop of water, until the result is his purification from sin.” [Sahih Muslim, Book 2, Number 475] عَنْ أَبِي هُرَيْرَةَ أَنَّ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ قَالَ إِذَا تَوَضَّأَ الْعَبْدُ الْمُسْلِمُ أَوْ الْمُؤْمِنُ فَغَسَلَ وَجْهَهُ خَرَجَ مِنْ وَجْهِهِ كُلُّ خَطِيئَةٍ نَظَرَ إِلَيْهَا بِعَيْنَيْهِ مَعَ الْمَاءِ أَوْ مَعَ آخِرِ قَطْرِ الْمَاءِ فَإِذَا غَسَلَ يَدَيْهِ خَرَجَ مِنْ يَدَيْهِ كُلُّ خَطِيئَةٍ كَانَ بَطَشَتْهَا يَدَاهُ مَعَ الْمَاءِ أَوْ مَعَ آخِرِ قَطْرِ الْمَاءِ فَإِذَا غَسَلَ رِجْلَيْهِ خَرَجَتْ كُلُّ خَطِيئَةٍ مَشَتْهَا رِجْلَاهُ مَعَ الْمَاءِ أَوْ مَعَ آخِرِ قَطْرِ الْمَاءِ حَتَّى يَخْرُجَ نَقِيًّا مِنْ الذُّنُوبِ 244 صحيح مسلم كتاب الطهارة باب خروج الخطايا مع ماء الوضوء |
Posted: 27 Aug 2012 12:02 PM PDT Amir ibn Wathila reported: Nafi ibn Abd al-Harith met Umar at Usfan and Umar had employed him as a collector in Mecca. Umar said to him, “Who have you appointed as a collector for the people of the valley?” He said, “Ibn Abza.” Umar said, “Who is Ibn Abza?” He said, “He is one of our emancipated slaves.” Umar said, “You have appointed a freed slave over them?” He said, “He is learned in the Book of Allah the Exalted and he is knowledgeable of the religious commandments.” Umar said: It is as your Prophet, peace be upon him, said, “Verily, Allah raises the status of a people with this Book and he debases others.” [Sahih Muslim, Book 4, Number 1780] عَنْ عَامِرِ بْنِ وَاثِلَةَ أَنَّ نَافِعَ بْنَ عَبْدِ الْحَارِثِ لَقِيَ عُمَرَ بِعُسْفَانَ وَكَانَ عُمَرُ يَسْتَعْمِلُهُ عَلَى مَكَّةَ فَقَالَ مَنْ اسْتَعْمَلْتَ عَلَى أَهْلِ الْوَادِي فَقَالَ ابْنَ أَبْزَى قَالَ وَمَنْ ابْنُ أَبْزَى قَالَ مَوْلًى مِنْ مَوَالِينَا قَالَ فَاسْتَخْلَفْتَ عَلَيْهِمْ مَوْلًى قَالَ إِنَّهُ قَارِئٌ لِكِتَابِ اللَّهِ عَزَّ وَجَلَّ وَإِنَّهُ عَالِمٌ بِالْفَرَائِضِ قَالَ عُمَرُ أَمَا إِنَّ نَبِيَّكُمْ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ قَدْ قَالَ إِنَّ اللَّهَ يَرْفَعُ بِهَذَا الْكِتَابِ أَقْوَامًا وَيَضَعُ بِهِ آخَرِينَ 817 صحيح مسلم كِتَاب صَلَاةِ الْمُسَافِرِينَ وَقَصْرِهَا رجل آتاه الله مالا فسلطه على هلكته في الحق ورجل آتاه الله حكمة فهو يقضي بها ويعلمها |
Posted: 27 Aug 2012 11:49 AM PDT Abu Umamah reported: The Messenger of Allah, peace be upon him, said, “Whoever recites the verse of the Throne after every prescribed prayer, there will be nothing standing between him and his entering Paradise except death.” [At-Tabarani, Al-Ma’jam Al-Awsat, Number 8064, Sahih] عَنْ أَبِي أُمَامَةَ قَالَ قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ مَنْ قَرَأَ آيَةَ الْكُرْسِيِّ دُبُرَ كُلِّ صَلَاةٍ مَكْتُوبَةٍ لَمْ يَمْنَعْهُ مِنْ دُخُولِ الْجَنَّةِ إِلَّا أَنْ يَمُوتَ المعجم الأوسط للطبراني باب الميم من بقية من أول اسمه ميم موسى بن هارون |
Posted: 27 Aug 2012 11:27 AM PDT Ibn Abu Layla reported: Ka’b ibn Ujra met me and he said: Shall I not offer you guidance? The Messenger of Allah, peace be upon him, entered upon us and we said, “We know how to invoke peace upon you, but how do we invoke blessings upon you?” He said, “Say: O Allah, sanctify Muhammad and the family of Muhammad just as you have sanctified Abraham and the family of Abraham; verily, You are praiseworthy and glorious. O Allah, bless Muhammad and the family of Muhammad just as you have blessed Abraham and the family of Abraham; verily, You are praiseworthy and glorious.” [Sahih Muslim, Book 4, Number 804] ابْنَ أَبِي لَيْلَى قَالَ لَقِيَنِي كَعْبُ بْنُ عُجْرَةَ فَقَالَ أَلَا أُهْدِي لَكَ هَدِيَّةً خَرَجَ عَلَيْنَا رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ فَقُلْنَا قَدْ عَرَفْنَا كَيْفَ نُسَلِّمُ عَلَيْكَ فَكَيْفَ نُصَلِّي عَلَيْكَ قَالَ قُولُوا اللَّهُمَّ صَلِّ عَلَى مُحَمَّدٍ وَعَلَى آلِ مُحَمَّدٍ كَمَا صَلَّيْتَ عَلَى آلِ إِبْرَاهِيمَ إِنَّكَ حَمِيدٌ مَجِيدٌ اللَّهُمَّ بَارِكْ عَلَى مُحَمَّدٍ وَعَلَى آلِ مُحَمَّدٍ كَمَا بَارَكْتَ عَلَى آلِ إِبْرَاهِيمَ إِنَّكَ حَمِيدٌ مَجِيدٌ 406 صحيح مسلم كتاب الصلاة باب الصلاة على النبي صلى الله عليه وسلم بعد التشهد |
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