Luqman: Allah gives life to the hearts just as he gives life to the dead earth with rain Malik reported: He heard Luqman Al-Hakeem making his will and enjoining upon his son, saying, “O my son, sit with learned men and keep close to them. Allah gives life to the hearts with the light of wisdom just as He gives life to the death earth with rain from the sky.” [Muwatta, Number 59.1.1] عَنْ مَالِك أَنَّهُ بَلَغَهُ أَنَّ لُقْمَانَ الْحَكِيمَ أَوْصَى ابْنَهُ فَقَالَ يَا بُنَيَّ جَالِسْ الْعُلَمَاءَ وَزَاحِمْهُمْ بِرُكْبَتَيْكَ فَإِنَّ اللَّهَ يُحْيِي الْقُلُوبَ بِنُورِ الْحِكْمَةِ كَمَا يُحْيِي اللَّهُ الْأَرْضَ الْمَيْتَةَ بِوَابِلِ السَّمَاءِ موطأ مالك كِتَاب الْجَامِعِ باب الصدقة وطلب العلم – ما جاء في طلب العلم |
Luqman: Be truthful in speech, fulfill the trust, and leave what does not concern you Malik reported: He heard someone say to Luqman, “What has brought to you what we see now?” meaning his virtue. He said, “Truthful speech, fulfilling the trust and leaving what does not concern me.” [Muwatta, Number 56.7.17] وَحَدَّثَنِي مَالِك أَنَّهُ بَلَغَهُ أَنَّهُ قِيلَ لِلُقْمَانَ مَا بَلَغَ بِكَ مَا نَرَى يُرِيدُونَ الْفَضْلَ فَقَالَ لُقْمَانُ صِدْقُ الْحَدِيثِ وَأَدَاءُ الْأَمَانَةِ وَتَرْكُ مَا لَا يَعْنِينِي موطأ مالك – كِتَاب الْجَامِعِ باب مَا يُكْرَهُ مِنْ الْكَلَامِ والغيبة والتقى ما جاء في الصدق والكذب |
Hadith on Quran: The Prophet would explain verses of the Quran with other verses Abdullah reported: When the verse was revealed, “Those who believe and do not mix their faith with wrong,” (6:82) we said, “O Messenger of Allah, who among us has not mixed his faith with wrong?” The Messenger of Allah, peace be upon him, said, “The meaning is not what you said. They do not mix their faith with the injustice of idolatry. Have you not listened to the saying of Luqman: O my son, do not associate partners with Allah, for verily, idolatry is a tremendous injustice.” (31:13) [Sahih Bukhari, Book 55, Number 639] عَنْ عَبْدِ اللَّهِ رَضِيَ اللَّهُ عَنْهُ قَالَ لَمَّا نَزَلَتْ الَّذِينَ آمَنُوا وَلَمْ يَلْبِسُوا إِيمَانَهُمْ بِظُلْمٍ قُلْنَا يَا رَسُولَ اللَّهِ أَيُّنَا لَا يَظْلِمُ نَفْسَهُ قَالَ لَيْسَ كَمَا تَقُولُونَ لَمْ يَلْبِسُوا إِيمَانَهُمْ بِظُلْمٍ بِشِرْكٍ أَوَلَمْ تَسْمَعُوا إِلَى قَوْلِ لُقْمَانَ لِابْنِهِ يَا بُنَيَّ لَا تُشْرِكْ بِاللَّهِ إِنَّ الشِّرْكَ لَظُلْمٌ عَظِيمٌ 3181 صحيح البخاري كِتَاب أَحَادِيثِ الْأَنْبِيَاءِ أمر بقتل الوزغ وقال كان ينفخ على إبراهيم عليه السلام |
Saturday, October 13, 2012
Allah gives life to the hearts just as
Friday, October 12, 2012
A believer will have an intimate conversation
Hadith on Medina: The first thing the Prophet did in Medina was build his mosque Anas ibn Malik reported: The Messenger of Allah, peace be upon him, came to Medina and stayed in the upper part of Medina for fourteen nights with a tribe called Banu Amr ibn Auf. He then sent for the chiefs of Banu al-Najir and they came with swords around their necks. I can see it as if I am looking upon the Messenger of Allah on his ride with Abu Bakr behind him and the chiefs of Banu al-Najjar around him until he alighted in the courtyard of Abu Ayyub. The Messenger of Allah performed prayer when the time came and he prayed in the fold of goats and sheep. He then ordered mosques to be built and sent for the chiefs of Banu al-Najjar and they came to him. The Prophet said to them, “O Banu al-Najjar, sell these lands of yours to me.” They said, “No, by Allah, we would not demand their price but only reward from the Lord.” In these lands there were trees, graves of the polytheists and ruins. The Messenger of Allah ordered that the trees should be cut and the graves should be dug out and the ruins should be leveled. The trees placed in rows towards the direction of prayer and the stones were set on both sides of the door, and while building the mosque the companions sang verses along with the Messenger of Allah, peace be upon him, saying, “O Allah, there is no good but the good of the next world, so assist the helpers and the emigrants.” [Sahih Muslim, Book 4, Number 1068] حَدَّثَنَا أَنَسُ بْنُ مَالِكٍ أَنَّ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ قَدِمَ الْمَدِينَةَ فَنَزَلَ فِي عُلْوِ الْمَدِينَةِ فِي حَيٍّ يُقَالُ لَهُمْ بَنُو عَمْرِو بْنِ عَوْفٍ فَأَقَامَ فِيهِمْ أَرْبَعَ عَشْرَةَ لَيْلَةً ثُمَّ إِنَّهُ أَرْسَلَ إِلَى مَلَإِ بَنِي النَّجَّارِ فَجَاءُوا مُتَقَلِّدِينَ بِسُيُوفِهِمْ قَالَ فَكَأَنِّي أَنْظُرُ إِلَى رَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ عَلَى رَاحِلَتِهِ وَأَبُو بَكْرٍ رِدْفُهُ وَمَلَأُ بَنِي النَّجَّارِ حَوْلَهُ حَتَّى أَلْقَى بِفِنَاءِ أَبِي أَيُّوبَ قَالَ فَكَانَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ يُصَلِّي حَيْثُ أَدْرَكَتْهُ الصَّلَاةُ وَيُصَلِّي فِي مَرَابِضِ الْغَنَمِ ثُمَّ إِنَّهُ أَمَرَ بِالْمَسْجِدِ قَالَ فَأَرْسَلَ إِلَى مَلَإِ بَنِي النَّجَّارِ فَجَاءُوا فَقَالَ يَا بَنِي النَّجَّارِ ثَامِنُونِي بِحَائِطِكُمْ هَذَا قَالُوا لَا وَاللَّهِ لَا نَطْلُبُ ثَمَنَهُ إِلَّا إِلَى اللَّهِ قَالَ أَنَسٌ فَكَانَ فِيهِ مَا أَقُولُ كَانَ فِيهِ نَخْلٌ وَقُبُورُ الْمُشْرِكِينَ وَخِرَبٌ فَأَمَرَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ بِالنَّخْلِ فَقُطِعَ وَبِقُبُورِ الْمُشْرِكِينَ فَنُبِشَتْ وَبِالْخِرَبِ فَسُوِّيَتْ قَالَ فَصَفُّوا النَّخْلَ قِبْلَةً وَجَعَلُوا عِضَادَتَيْهِ حِجَارَةً قَالَ فَكَانُوا يَرْتَجِزُونَ وَرَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ مَعَهُمْ وَهُمْ يَقُولُونَ اللَّهُمَّ إِنَّهُ لَا خَيْرَ إِلَّا خَيْرُ الْآخِرَه فَانْصُرْ الْأَنْصَارَ وَالْمُهَاجِرَ 524 صحيح مسلم كتاب المساجد ومواضع الصلاة باب ابتناء مسجد النبي صلى الله عليه وسلم |
Hadith on Judgment: A believer will have an intimate conversation with Allah, while disbelievers will be humiliated Safwan ibn Muhriz reported: A man said to Ibn Umar, “What did you hear the Messenger of Allah, peace be upon him, say about the intimate conversation?” He said: I heard him say, “A believer will be brought to his Lord the Exalted on the Day of Resurrection and He will place His veil upon Himself and make him confess his sins, saying: Do you recognize your sins? He will say: My Lord, I do recognize them. Allah will say: I concealed them for you in the world and today I forgive them. Then he will be given the book containing the record of his good deeds. As for the disbelievers and hypocrites, there will be a general announcement about them before all creation saying that these people had told a lie about Allah.” [Sahih Muslim, Book 37, Number 6669] عَنْ صَفْوَانَ بْنِ مُحْرِزٍ قَالَ قَالَ رَجُلٌ لِابْنِ عُمَرَ كَيْفَ سَمِعْتَ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ يَقُولُ فِي النَّجْوَى قَالَ سَمِعْتُهُ يَقُولُ يُدْنَى الْمُؤْمِنُ يَوْمَ الْقِيَامَةِ مِنْ رَبِّهِ عَزَّ وَجَلَّ حَتَّى يَضَعَ عَلَيْهِ كَنَفَهُ فَيُقَرِّرُهُ بِذُنُوبِهِ فَيَقُولُ هَلْ تَعْرِفُ فَيَقُولُ أَيْ رَبِّ أَعْرِفُ قَالَ فَإِنِّي قَدْ سَتَرْتُهَا عَلَيْكَ فِي الدُّنْيَا وَإِنِّي أَغْفِرُهَا لَكَ الْيَوْمَ فَيُعْطَى صَحِيفَةَ حَسَنَاتِهِ وَأَمَّا الْكُفَّارُ وَالْمُنَافِقُونَ فَيُنَادَى بِهِمْ عَلَى رُءُوسِ الْخَلَائِقِ هَؤُلَاءِ الَّذِينَ كَذَبُوا عَلَى اللَّهِ 2768 صحيح مسلم كتاب التوبة باب قبول توبة القاتل وإن كثر قتله |
Hadith on Judgment: Allah holds people responsible for how they used their lives, youth, wealth, and knowledge Ibn Mas’ud reported: The Prophet, peace be upon him, said, “The son of Adam will not advance from his Lord on the Day of Resurrection until he is questioned about five issues: his life and how he lived it, his youth and how he used it, his wealth and how he earned it and spent it, and how he acted according to his knowledge.” [Sunan At-Tirmidhi, Book of Resurrection, Number 2416, Hasan] عَنْ ابْنِ مَسْعُودٍ عَنْ النَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ قَالَ لَا تَزُولُ قَدَمُ ابْنِ آدَمَ يَوْمَ الْقِيَامَةِ مِنْ عِنْدِ رَبِّهِ حَتَّى يُسْأَلَ عَنْ خَمْسٍ عَنْ عُمُرِهِ فِيمَ أَفْنَاهُ وَعَنْ شَبَابِهِ فِيمَ أَبْلَاهُ وَمَالِهِ مِنْ أَيْنَ اكْتَسَبَهُ وَفِيمَ أَنْفَقَهُ وَمَاذَا عَمِلَ فِيمَا عَلِمَ قَالَ أَبُو عِيسَى هَذَا حَدِيثٌ غَرِيبٌ سنن الترمذي كِتَاب صِفَةِ الْقِيَامَةِ وَالرَّقَائِقِ وَالْوَرَعِ عَنْ رَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ ما منكم من رجل إلا سيكلمه ربه يوم القيامة وليس بينه وبينه ترجمان |
Thursday, October 11, 2012
The Prophet will recognize his followers
Hadith on Creation: Those who change the creation of Allah or consume usury have been cursed Abdullah reported: The Messenger of Allah, peace be upon him, cursed the one who gives tattoos and the one who receives them, the one who makes hair extensions and the one who receives them, the one who consumes usury and the one who pays it, and the one who marries and divorces a woman in order to make her lawful for another and the one who marries her. [Sunan An-Nasa’i, Book of Divorce, Number 3416, Sahih] عَنْ عَبْدِ اللَّهِ قَالَ لَعَنَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ الْوَاشِمَةَ وَالْمُوتَشِمَةَ وَالْوَاصِلَةَ وَالْمَوْصُولَةَ وَآكِلَ الرِّبَا وَمُوكِلَهُ وَالْمُحَلِّلَ وَالْمُحَلَّلَ لَهُ سنن النسائي كِتَاب الطَّلَاقِ لعن رسول الله صلى الله عليه وسلم الواشمة والموتشمة |
Hadith on Ablution: The Prophet will recognize his followers at the fountain due to their traces of ablution Abu Huraira reported: The Messenger of Allah, peace be upon him, came to a graveyard and he said, “Peace be upon you, the abode of the believer and we, Allah willing, are about to join you. I love to see my brothers.” They said, “Are we not your brothers, O Messenger of Allah?” He said, “You are my companions, and our brothers are those who have not yet come into the world.” They said, “O Messenger of Allah, how will you recognize those people from your nation who have not yet been born?” He said, “Suppose a man had horses with white blazes on their foreheads and legs, and they were among horses which were all black; tell me, would he not recognize his own horses?” They said, “Of course.” He said, “They will come with white faces, arms, and legs due to the traces of ablution, and I will arrive at the fountain before them. Some people will be driven away from my fountain just as a stray camel is driven away. I will call out: Come! Come! But then it will be said to me: These people changed themselves after you, and I will say: Be off! Be off!” [Sahih Muslim, Book 2, Number 482] عَنْ أَبِي هُرَيْرَةَ أَنَّ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ أَتَى الْمَقْبُرَةَ فَقَالَ السَّلَامُ عَلَيْكُمْ دَارَ قَوْمٍ مُؤْمِنِينَ وَإِنَّا إِنْ شَاءَ اللَّهُ بِكُمْ لَاحِقُونَ وَدِدْتُ أَنَّا قَدْ رَأَيْنَا إِخْوَانَنَا قَالُوا أَوَلَسْنَا إِخْوَانَكَ يَا رَسُولَ اللَّهِ قَالَ أَنْتُمْ أَصْحَابِي وَإِخْوَانُنَا الَّذِينَ لَمْ يَأْتُوا بَعْدُ فَقَالُوا كَيْفَ تَعْرِفُ مَنْ لَمْ يَأْتِ بَعْدُ مِنْ أُمَّتِكَ يَا رَسُولَ اللَّهِ فَقَالَ أَرَأَيْتَ لَوْ أَنَّ رَجُلًا لَهُ خَيْلٌ غُرٌّ مُحَجَّلَةٌ بَيْنَ ظَهْرَيْ خَيْلٍ دُهْمٍ بُهْمٍ أَلَا يَعْرِفُ خَيْلَهُقَالُوا بَلَى يَا رَسُولَ اللَّهِ قَالَ فَإِنَّهُمْ يَأْتُونَ غُرًّا مُحَجَّلِينَ مِنْ الْوُضُوءِ وَأَنَا فَرَطُهُمْ عَلَى الْحَوْضِ أَلَا لَيُذَادَنَّ رِجَالٌ عَنْ حَوْضِي كَمَا يُذَادُ الْبَعِيرُ الضَّالُّ أُنَادِيهِمْ أَلَا هَلُمَّ فَيُقَالُ إِنَّهُمْ قَدْ بَدَّلُوا بَعْدَكَ فَأَقُولُ سُحْقًا سُحْقًا 249 صحيح مسلم كتاب الطهارة باب استحباب إطالة الغرة والتحجيل في الوضوء |
Wednesday, October 10, 2012
Jesus was made to die for three days
Abu Huraira on Speech: There is no good in talking too much without benefit Abu Huraira said, “There is no good in excessive speech.” [Al-Bukhari, Al-Adab Al-Mufrad, Number 1307] عَنْ أَبِي هُرَيْرَةَ قَالَ لاَ خَيْرَ فِي فُضُولِ الْكَلامِ البخاري الأدب المفرد بَابُ فُضُولِ الْكَلامِ |
Hadith on Speech: The worst Muslims in this nation are those who speak too much and spread idle talk Abu Huraira reported: The Prophet, peace be upon him, said, “The most evil in my nation are those who speak too much, who spread idle talk and fill their mouth with words; and the best of my nation are those with the best character.” [Al-Bukhari, Al-Adab Al-Mufrad, Number 1308] عَنْ أَبِي هُرَيْرَةَ عَنِ النَّبِيِّ صلى الله عليه وسلم قَالَ شِرَارُ أُمَّتِي الثَّرْثَارُونَ الْمُشَّدِّقُونَ الْمُتَفَيْهِقُونَ وَخِيَارُ أُمَّتِي أَحَاسِنُهُمْ أَخْلاقًا البخاري الأدب المفرد بَابُ فُضُولِ الْكَلامِ |
Ibn Umar on Modesty: Faith and modesty come together and go missing together Ibn Umar said, “Verily, modesty and faith come together; when one of the two is missing, so is the other.” [Al-Bukhari, Al-Adab Al-Mufrad, Number 1313] عَنِ ابْنِ عُمَرَ قَالَ إِنَّ الْحَيَاءَ وَالإِيمَانَ قُرِنَا جَمِيعًا فَإِذَا رُفِعَ أَحَدُهُمَا رُفِعَ الآخَرُ البخاري الأدب المفرد باب الحياء |
Al-Wahb: Jesus was made to die for three days, then he was resurrected, then he ascended to heaven Ibn Kathir reported: Concerning the verse, “O Jesus, verily, I will take you and raise you to Myself and purify you from those who disbelieve…” (3:55) Ibn Abbas said, “I will take you,” means, “I will make you to die.” Al-Wahb said, “Allah made him die for three days, then He resurrected him, then He ascended him.” [Tafsir Ibn Kathir, verse 3:55] إِذْ قَالَ اللَّهُ يَا عِيسَىٰ إِنِّي مُتَوَفِّيكَ وَرَافِعُكَ إِلَيَّ وَمُطَهِّرُكَ مِنَ الَّذِينَ كَفَرُوا عن ابن عباس إني متوفيك أي مميتك عن وهب أماته الله ثلاثة أيام ثم بعثه ثم رفعه |
Tuesday, October 9, 2012
Mujahid on Privacy
Mujahid on Privacy: A Muslim should respect the personal privacy of another Muslim Mujahid said, “It is offensive for a man to look sharply at his brother, or to follow him with his stare when he stands from his presence, or to question him: Where have you come from? Where are you going?” [Al-Bukhari, Al-Adab Al-Mufrad, Number 1157] عَنْ مُجَاهِدٍ قَالَ كَانَ يَكْرَهُ أَنْ يُحِدَّ الرَّجُلُ النَّظَرَ إِلَى أَخِيهِ أَوْ يُتْبِعَهُ بَصَرَهُ إِذَا قَامَ مِنْ عِنْدِهِ أَوْ يَسْأَلَهُ مِنْ أَيْنَ جِئْتَ وَأَيْنَ تَذْهَبُ البخاري الأدب المفرد بَابُ الأمَانَةِ |
Hadith on Trust: Be trustworthy and respectful of people’s personal privacy Anas reported: One day I was serving the Messenger of Allah, peace be upon him. When I thought I had finished serving him, I said, “The Prophet is having a midday nap.” So I left him and there were some children playing. I stood looking at them and their game. The Prophet came out, and he came to them and greeted them with peace. Then he called me and sent me to get something he needed. He remained in the shade until I came back to him. I was late for my mother and she asked, “What kept you?” I replied, “The Prophet, peace be upon him, sent me for something he needed.” She asked, “What was it?” I replied, “It is a secret of the Prophet.” She said, “Keep the secret of the Messenger of Allah.” I did not tell anyone that secret and if I were to tell it, I would have told her. [Al-Bukhari, Al-Adab Al-Mufrad, Number 1154] عَنْ أَنَسٍ خَدَمْتُ رَسُولَ اللهِ صلى الله عليه وسلم يَوْمًا حَتَّى إِذَا رَأَيْتُ أَنِّي قَدْ فَرَغْتُ مِنْ خِدْمَتِهِ قُلْتُ يَقِيلُ النَّبِيُّ صلى الله عليه وسلم فَخَرَجْتُ مِنْ عِنْدِهِ فَإِذَا غِلْمَةٌ يَلْعَبُونَ فَقُمْتُ أَنْظُرُ إِلَيْهِمْ إِلَى لَعِبِهِمْ فَجَاءَ النَّبِيُّ صلى الله عليه وسلم فَانْتَهَى إِلَيْهِمْ فَسَلَّمَ عَلَيْهِمْ ثُمَّ دَعَانِي فَبَعَثَنِي إِلَى حَاجَةٍ فَكَانَ فِي فَيْءٍ حَتَّى أَتَيْتُهُ وَأَبْطَأْتُ عَلَى أُمِّي فَقَالَتْ مَا حَبَسَكَ قُلْتُ بَعَثَنِي النَّبِيُّ صلى الله عليه وسلم إِلَى حَاجَةٍ قَالَتْ مَا هِيَ قُلْتُ إِنَّهُ سِرٌّ لِلنَّبِيِّ صلى الله عليه وسلم فَقَالَتِ احْفَظْ عَلَى رَسُولِ اللهِ صلى الله عليه وسلم سِرَّهُ فَمَا حَدَّثْتُ بِتِلْكَ الْحَاجَةِ أَحَدًا مِنَ الْخَلْقِ فَلَوْ كُنْتُ مُحَدِّثًا حَدَّثْتُكَ بِهَا البخاري الأدب المفرد بَابُ الأمَانَةِ |
Ibn Abu Al-Hudhayl: It is better to be blind than to indulge in excessive looking and staring Ibn Abu Al-Hudhayl reported: Abdullah visited a man with another man from among his companions, and when they entered the house his companion began to look around. He said, “By Allah, for your eyes to have been gouged out would have been better for you.” [Al-Bukhari, Al-Adab Al-Mufrad, Number 1307] عَنِ ابْنِ أَبِي الْهُذَيْلِ قَالَ عَادَ عَبْدُ اللهِ رَجُلاً وَمَعَهُ رَجُلٌ مِنْ أَصْحَابِهِ فَلَمَّا دَخَلَ الدَّارَ جَعَلَ صَاحِبُهُ يَنْظُرُ فَقَالَ لَهُ عَبْدُ اللهِ وَاللَّهِ لَوْ تَفَقَّأَتْ عَيْنَاكَ كَانَ خَيْرًا لَكَ البخاري الأدب المفرد بَابُ فُضُولِ النَّظَرِ |
Monday, October 8, 2012
The great virtue and reward for controlling anger for the sake of Allah
Ibn Umar reported: The Messenger of Allah, peace be upon him, said, “There is nothing which is swallowed that has a greater reward with Allah than a servant who swallows his rage, seeking thereby the countenance of Allah.” [Sunan Ibn Majah, Book of Asceticism, Number 4189, Hasan] عَنْ ابْنِ عُمَرَ قَالَ قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ مَا مِنْ جُرْعَةٍ أَعْظَمُ أَجْرًا عِنْدَ اللَّهِ مِنْ جُرْعَةِ غَيْظٍ كَظَمَهَا عَبْدٌ ابْتِغَاءَ وَجْهِ اللَّهِ سنن ابن ماجه كِتَاب الزُّهْدِ ما من جرعة أعظم أجرا عند الله من جرعة غيظ |
Umar on Moderation: Let not your love be infatuation and let not your hatred be destruction Umar ibn Al-Khattab said, “Let not your love be infatuation, and let not your hatred be destruction.” It was asked, “How is this?” He said, “When you love, you are infatuated like a child; and when you hate, you love destruction for your companion.” [Al-Bukhari, Al-Adab Al-Mufrad, Number 1322, Sahih] عَنْ عُمَرَ بْنِ الْخَطَّابِ قَالَ لاَ يَكُنْ حُبُّكَ كَلَفًا وَلاَ بُغْضُكَ تَلَفًا فَقُلْتُ كَيْفَ ذَاكَ قَالَ إِذَا أَحْبَبْتَ كَلِفْتَ كَلَفَ الصَّبِيِّ وَإِذَا أَبْغَضْتَ أَحْبَبْتَ لِصَاحِبِكَ التَّلَف الأدب المفرد البخاري باب لا يكن بغضك تلفا |
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