Friday, October 12, 2012

A believer will have an intimate conversation

Hadith on Medina: The first thing the Prophet did in Medina was build his mosque
Anas ibn Malik reported: The Messenger of Allah, peace be upon him, came to Medina and stayed in the upper part of Medina for fourteen nights with a tribe called Banu Amr ibn Auf. He then sent for the chiefs of Banu al-Najir and they came with swords around their necks. I can see it as if I am looking upon the Messenger of Allah on his ride with Abu Bakr behind him and the chiefs of Banu al-Najjar around him until he alighted in the courtyard of Abu Ayyub. The Messenger of Allah performed prayer when the time came and he prayed in the fold of goats and sheep. He then ordered mosques to be built and sent for the chiefs of Banu al-Najjar and they came to him. The Prophet said to them, “O Banu al-Najjar, sell these lands of yours to me.” They said, “No, by Allah, we would not demand their price but only reward from the Lord.” In these lands there were trees, graves of the polytheists and ruins. The Messenger of Allah ordered that the trees should be cut and the graves should be dug out and the ruins should be leveled. The trees placed in rows towards the direction of prayer and the stones were set on both sides of the door, and while building the mosque the companions sang verses along with the Messenger of Allah, peace be upon him, saying, “O Allah, there is no good but the good of the next world, so assist the helpers and the emigrants.
[Sahih Muslim, Book 4, Number 1068]
حَدَّثَنَا أَنَسُ بْنُ مَالِكٍ أَنَّ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ قَدِمَ الْمَدِينَةَ فَنَزَلَ فِي عُلْوِ الْمَدِينَةِ فِي حَيٍّ يُقَالُ لَهُمْ بَنُو عَمْرِو بْنِ عَوْفٍ فَأَقَامَ فِيهِمْ أَرْبَعَ عَشْرَةَ لَيْلَةً ثُمَّ إِنَّهُ أَرْسَلَ إِلَى مَلَإِ بَنِي النَّجَّارِ فَجَاءُوا مُتَقَلِّدِينَ بِسُيُوفِهِمْ قَالَ فَكَأَنِّي أَنْظُرُ إِلَى رَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ عَلَى رَاحِلَتِهِ وَأَبُو بَكْرٍ رِدْفُهُ وَمَلَأُ بَنِي النَّجَّارِ حَوْلَهُ حَتَّى أَلْقَى بِفِنَاءِ أَبِي أَيُّوبَ قَالَ فَكَانَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ يُصَلِّي حَيْثُ أَدْرَكَتْهُ الصَّلَاةُ وَيُصَلِّي فِي مَرَابِضِ الْغَنَمِ ثُمَّ إِنَّهُ أَمَرَ بِالْمَسْجِدِ قَالَ فَأَرْسَلَ إِلَى مَلَإِ بَنِي النَّجَّارِ فَجَاءُوا فَقَالَ يَا بَنِي النَّجَّارِ ثَامِنُونِي بِحَائِطِكُمْ هَذَا قَالُوا لَا وَاللَّهِ لَا نَطْلُبُ ثَمَنَهُ إِلَّا إِلَى اللَّهِ قَالَ أَنَسٌ فَكَانَ فِيهِ مَا أَقُولُ كَانَ فِيهِ نَخْلٌ وَقُبُورُ الْمُشْرِكِينَ وَخِرَبٌ فَأَمَرَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ بِالنَّخْلِ فَقُطِعَ وَبِقُبُورِ الْمُشْرِكِينَ فَنُبِشَتْ وَبِالْخِرَبِ فَسُوِّيَتْ قَالَ فَصَفُّوا النَّخْلَ قِبْلَةً وَجَعَلُوا عِضَادَتَيْهِ حِجَارَةً قَالَ فَكَانُوا يَرْتَجِزُونَ وَرَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ مَعَهُمْ وَهُمْ يَقُولُونَ اللَّهُمَّ إِنَّهُ لَا خَيْرَ إِلَّا خَيْرُ الْآخِرَه فَانْصُرْ الْأَنْصَارَ وَالْمُهَاجِرَ
524 صحيح مسلم كتاب المساجد ومواضع الصلاة باب ابتناء مسجد النبي صلى الله عليه وسلم
 
Hadith on Judgment: A believer will have an intimate conversation with Allah, while disbelievers will be humiliated
Safwan ibn Muhriz reported: A man said to Ibn Umar, “What did you hear the Messenger of Allah, peace be upon him, say about the intimate conversation?” He said: I heard him say, “A believer will be brought to his Lord the Exalted on the Day of Resurrection and He will place His veil upon Himself and make him confess his sins, saying: Do you recognize your sins? He will say: My Lord, I do recognize them. Allah will say: I concealed them for you in the world and today I forgive them. Then he will be given the book containing the record of his good deeds. As for the disbelievers and hypocrites, there will be a general announcement about them before all creation saying that these people had told a lie about Allah.
[Sahih Muslim, Book 37, Number 6669]
عَنْ صَفْوَانَ بْنِ مُحْرِزٍ قَالَ قَالَ رَجُلٌ لِابْنِ عُمَرَ كَيْفَ سَمِعْتَ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ يَقُولُ فِي النَّجْوَى قَالَ سَمِعْتُهُ يَقُولُ يُدْنَى الْمُؤْمِنُ يَوْمَ الْقِيَامَةِ مِنْ رَبِّهِ عَزَّ وَجَلَّ حَتَّى يَضَعَ عَلَيْهِ كَنَفَهُ فَيُقَرِّرُهُ بِذُنُوبِهِ فَيَقُولُ هَلْ تَعْرِفُ فَيَقُولُ أَيْ رَبِّ أَعْرِفُ قَالَ فَإِنِّي قَدْ سَتَرْتُهَا عَلَيْكَ فِي الدُّنْيَا وَإِنِّي أَغْفِرُهَا لَكَ الْيَوْمَ فَيُعْطَى صَحِيفَةَ حَسَنَاتِهِ وَأَمَّا الْكُفَّارُ وَالْمُنَافِقُونَ فَيُنَادَى بِهِمْ عَلَى رُءُوسِ الْخَلَائِقِ هَؤُلَاءِ الَّذِينَ كَذَبُوا عَلَى اللَّهِ
2768 صحيح مسلم كتاب التوبة باب قبول توبة القاتل وإن كثر قتله
 
Hadith on Judgment: Allah holds people responsible for how they used their lives, youth, wealth, and knowledge
Ibn Mas’ud reported: The Prophet, peace be upon him, said, “The son of Adam will not advance from his Lord on the Day of Resurrection until he is questioned about five issues: his life and how he lived it, his youth and how he used it, his wealth and how he earned it and spent it, and how he acted according to his knowledge.
[Sunan At-Tirmidhi, Book of Resurrection, Number 2416, Hasan]
عَنْ ابْنِ مَسْعُودٍ عَنْ النَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ قَالَ لَا تَزُولُ قَدَمُ ابْنِ آدَمَ يَوْمَ الْقِيَامَةِ مِنْ عِنْدِ رَبِّهِ حَتَّى يُسْأَلَ عَنْ خَمْسٍ عَنْ عُمُرِهِ فِيمَ أَفْنَاهُ وَعَنْ شَبَابِهِ فِيمَ أَبْلَاهُ وَمَالِهِ مِنْ أَيْنَ اكْتَسَبَهُ وَفِيمَ أَنْفَقَهُ وَمَاذَا عَمِلَ فِيمَا عَلِمَ
قَالَ أَبُو عِيسَى هَذَا حَدِيثٌ غَرِيبٌ
سنن الترمذي كِتَاب صِفَةِ الْقِيَامَةِ وَالرَّقَائِقِ وَالْوَرَعِ عَنْ رَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ ما منكم من رجل إلا سيكلمه ربه يوم القيامة وليس بينه وبينه ترجمان
 
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