“People will not stop questioning

Hadith on Doubts: Whoever is confronted with doubts should reaffirm their faith in Allah Abu Huraira reported: The Messenger of Allah, peace be upon him, said, “People will not stop questioning one another until it is said: Allah created everything, so who created Allah? Whoever is confronted with this should say: I believe in Allah.” [Sahih Muslim, Book 1, Number 242] عَنْ أَبِي هُرَيْرَةَ قَالَ قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ لَا يَزَالُ النَّاسُ يَتَسَاءَلُونَ حَتَّى يُقَالَ هَذَا خَلَقَ اللَّهُ الْخَلْقَ فَمَنْ خَلَقَ اللَّهَ فَمَنْ وَجَدَ مِنْ ذَلِكَ شَيْئًا فَلْيَقُلْ آمَنْتُ بِاللَّهِ 134 صحيح مسلم كتاب الإيمان باب بيان الوسوسة في الإيمان وما يقوله من وجدها

Hadith on Satan: The devil will come to each person with doubts so seek refuge in Allah Abu Huraira reported: The Messenger of Allah, peace be upon him, said, “Satan will come to each one of you and he will say: who created this and that? He says this until he asks: who created your Lord? When he comes to this, you should seek refuge in Allah and abandon such thoughts.” [Sahih Muslim, Book 1, Number 244] أَنَّ أَبَا هُرَيْرَةَ قَالَ قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ يَأْتِي الشَّيْطَانُ أَحَدَكُمْ فَيَقُولَ مَنْ خَلَقَ كَذَا وَكَذَا حَتَّى يَقُولَ لَهُ مَنْ خَلَقَ رَبَّكَ فَإِذَا بَلَغَ ذَلِكَ فَلْيَسْتَعِذْ بِاللَّهِ وَلْيَنْتَهِ 134 صحيح مسلم كتاب الإيمان باب بيان الوسوسة في الإيمان وما يقوله من وجدها

Hadith on Satan: The devil runs through the minds of people just like blood Anas ibn Malik reported: The Messenger of Allah, peace be upon him, was in the company of one of his wives when a man happened to pass by them. He called to him and when he came, he said, “O so-and-so, she is my wife.” He said, “O Messenger of Allah, if would not have doubted you in the least.” He said, “Verily, Satan runs through the human being like blood.” [Sahih Muslim, Book 26, Number 5404] عَنْ أَنَسٍ أَنَّ النَّبِيَّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ كَانَ مَعَ إِحْدَى نِسَائِهِ فَمَرَّ بِهِ رَجُلٌ فَدَعَاهُ فَجَاءَ فَقَالَ يَا فُلَانُ هَذِهِ زَوْجَتِي فُلَانَةُ فَقَالَ يَا رَسُولَ اللَّهِ مَنْ كُنْتُ أَظُنُّ بِهِ فَلَمْ أَكُنْ أَظُنُّ بِكَ فَقَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ إِنَّ الشَّيْطَانَ يَجْرِي مِنْ الْإِنْسَانِ مَجْرَى الدَّمِ 2174 صحيح مسلم كتاب السلام باب بيان أنه يستحب لمن رئي خاليا بامرأة وكانت زوجته أو محرما له أن يقول هذه فلانة ليدفع ظن السوء به

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“Whoever loves for the sake

Hadith on Faith: Whoever loves, hates, gives, and withholds for the sake of Allah has perfected his faith Abu Umamah reported: The Messenger of Allah, peace be upon him, said, “Whoever loves for the sake of Allah, hates for the sake of Allah, gives for the sake of Allah, and withholds for the sake of Allah has perfected the faith.” [Sunan Abu Dawud, Book of Sunnah, Number 4681, Hasan] عَنْ أَبِي أُمَامَةَ عَنْ رَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ أَنَّهُ قَالَ مَنْ أَحَبَّ لِلَّهِ وَأَبْغَضَ لِلَّهِ وَأَعْطَى لِلَّهِ وَمَنَعَ لِلَّهِ فَقَدْ اسْتَكْمَلَ الْإِيمَانَ سنن أبي داود كِتَاب السُّنَّةِ من أحب لله وأبغض لله وأعطى لله ومنع لله فقد استكمل الإيمان

Hadith on Faith: True belief has seventy branches including modesty, the best of which is monotheism Abu Huraira reported: The Prophet, peace be upon him, said, “Faith is composed of seventy or sixty branches, the most virtuous of which is to declare there is no God but Allah and the least of which is to remove something harmful from the road; and modesty is a branch of faith.” [Sahih Muslim, Book 1, Number 56] عَنْ أَبِي هُرَيْرَةَ قَالَ قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ الْإِيمَانُ بِضْعٌ وَسَبْعُونَ أَوْ بِضْعٌ وَسِتُّونَ شُعْبَةً فَأَفْضَلُهَا قَوْلُ لَا إِلَهَ إِلَّا اللَّهُ وَأَدْنَاهَا إِمَاطَةُ الْأَذَى عَنْ الطَّرِيقِ وَالْحَيَاءُ شُعْبَةٌ مِنْ الْإِيمَانِ 35 صحيح مسلم كِتَاب الْإِيمَانِ باب بَيَانِ عَدَدِ شُعَبِ الْإِيمَانِ وَأَفْضَلِهَا وَأَدْنَاهَا وَفَضِيلَةِ الْحَيَاءِ وَكَوْنِهِ مِنْ الْإِيمَانِ

Abdullah ibn Rawahah: The parable of faith is that of a shirt a person might wear or remove Abdullah ibn Rawahah said, “The parable of faith is that of a shirt; you may be turning away from it and then you wear it, while you may be wearing it and then you remove it.” [Ibn Hajar, Fath ul-Bari] قال عَبْدِ اللَّهِ بْنِ رَوَاحَةَ مَثَلُ الْإِيمَانِ مَثَلُ قَمِيصٍ بَيْنَمَا أَنْتَ مُدْبِرٌ عَنْهُ إِذْ لَبِسْتَهُ وَبَيْنَمَا أَنْتَ قَدْ لَبِسْتَهُ إِذْ نَزَعْتَهُ فتح الباري شرح صحيح البخاري كتاب الحدود

Hadith on Islam: A person might be a Muslim outwardly but not true believer inwardly Sa’d reported: The Messenger of Allah, peace be upon him, distributed charity among people while I was sitting nearby but he left a man whom I considered the best of them. I asked, “O Messenger of Allah, why have you left this person? By Allah, I reward him as a faithful believer.” He said, “Or merely a Muslim.” I remained silent for a while but I could not help repeating my question because of what I knew about him. Then I asked him, “Why have you left so-and-so? By Allah, he is a faithful believer.” He said again, “Or merely a Muslim.” I could not help repeating my question again because of what I knew about him. Then the Messenger of Allah said, “O Sa’d, I may give alms to one person while another is dearer to me, for I fear he might be thrown by Allah onto his face into the Hellfire.” [Sahih Bukhari, Book 2, Number 27] عَنْ سَعْدٍ رَضِيَ اللَّهُ عَنْهُ أَنَّ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ أَعْطَى رَهْطًا وَسَعْدٌ جَالِسٌ فَتَرَكَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ رَجُلًا هُوَ أَعْجَبُهُمْ إِلَيَّ فَقُلْتُ يَا رَسُولَ اللَّهِ مَا لَكَ عَنْ فُلَانٍ فَوَاللَّهِ إِنِّي لَأَرَاهُ مُؤْمِنًا فَقَالَ أَوْ مُسْلِمًا فَسَكَتُّ قَلِيلًا ثُمَّ غَلَبَنِي مَا أَعْلَمُ مِنْهُ فَعُدْتُ لِمَقَالَتِي فَقُلْتُ مَا لَكَ عَنْ فُلَانٍ فَوَاللَّهِ إِنِّي لَأَرَاهُ مُؤْمِنًا فَقَالَ أَوْ مُسْلِمًا ثُمَّ غَلَبَنِي مَا أَعْلَمُ مِنْهُ فَعُدْتُ لِمَقَالَتِي وَعَادَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ ثُمَّ قَالَ يَا سَعْدُ إِنِّي لَأُعْطِي الرَّجُلَ وَغَيْرُهُ أَحَبُّ إِلَيَّ مِنْهُ خَشْيَةَ أَنْ يَكُبَّهُ اللَّهُ فِي النَّارِ 27 صحيح البخاري كتاب الإيمان باب إذا لم يكن الإسلام على الحقيقة وكان على الاستسلام أو الخوف من القتل

Hadith on Mecca: The land of Mecca is the best and most beloved to Allah and His Messenger Abdullah Az-Zuhri reported: I saw the Messenger of Allah, peace be upon him, while he was standing near Mecca and saying, “By Allah, verily, you are the best and most beloved land to Allah and had I not been driven away from you I would not have left you.” [Sunan At-Tirmidhi, Book of Virtues, Number 3925, Sahih] عَنْ عَبْدِ اللَّهِ بْنِ عَدِيِّ ابْنِ حَمْرَاءَ الزُّهْرِيِّ قَالَ رَأَيْتُ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ وَاقِفًا عَلَى الْحَزْوَرَةِ فَقَالَ وَاللَّهِ إِنَّكِ لَخَيْرُ أَرْضِ اللَّهِ وَأَحَبُّ أَرْضِ اللَّهِ إِلَى اللَّهِ وَلَوْلَا أَنِّي أُخْرِجْتُ مِنْكِ مَا خَرَجْتُ قَالَ أَبُو عِيسَى هَذَا حَدِيثٌ حَسَنٌ غَرِيبٌ صَحِيحٌ سنن الترمذي كِتَاب الْمَنَاقِبِ بَاب فِي فَضْلِ مَكَّةَ

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The most beloved to the

Hadith on Paradise: The Prophet hopes Abu Bakr will enter Paradise through the gates of prayer, charity, fasting, and Jihad Abu Huraira reported: I heard the Messenger of Allah, peace be upon him, saying, “Anyone who spends a pair in the cause of Allah will be called from all the gates of Paradise: O servant of Allah, this is good! The people of prayer will be called from the gate of prayer; the people of struggle will be called from the gate of struggle; the people of charity will be called from the gate of charity; and the people of fasting will be called from the gate of fasting, called the gate of Ar-Rayyan.” Abu Bakr said, “One who is called from all those gates will need nothing. Will anyone be called from all those gates, O Messenger of Allah?” He said, “Yes, and I hope you will be among them, O Abu Bakr.” [Sahih Bukhari, Book 57, Number 18] أَنَّ أَبَا هُرَيْرَةَ قَالَ سَمِعْتُ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ يَقُولُ مَنْ أَنْفَقَ زَوْجَيْنِ مِنْ شَيْءٍ مِنْ الْأَشْيَاءِ فِي سَبِيلِ اللَّهِ دُعِيَ مِنْ أَبْوَابِ يَعْنِي الْجَنَّةَ يَا عَبْدَ اللَّهِ هَذَا خَيْرٌ فَمَنْ كَانَ مِنْ أَهْلِ الصَّلَاةِ دُعِيَ مِنْ بَابِ الصَّلَاةِ وَمَنْ كَانَ مِنْ أَهْلِ الْجِهَادِ دُعِيَ مِنْ بَابِ الْجِهَادِ وَمَنْ كَانَ مِنْ أَهْلِ الصَّدَقَةِ دُعِيَ مِنْ بَابِ الصَّدَقَةِ وَمَنْ كَانَ مِنْ أَهْلِ الصِّيَامِ دُعِيَ مِنْ بَابِ الصِّيَامِ وَبَابِ الرَّيَّانِ فَقَالَ أَبُو بَكْرٍ مَا عَلَى هَذَا الَّذِي يُدْعَى مِنْ تِلْكَ الْأَبْوَابِ مِنْ ضَرُورَةٍ وَقَالَ هَلْ يُدْعَى مِنْهَا كُلِّهَا أَحَدٌ يَا رَسُولَ اللَّهِ قَالَ نَعَمْ وَأَرْجُو أَنْ تَكُونَ مِنْهُمْ يَا أَبَا بَكْرٍ 3466 صحيح البخاري كِتَاب فَضَائِلِ الصحابة من جر ثوبه خيلاء لم ينظر الله إليه يوم القيامة

Hadith on Pride: Allah will not look upon whoever drags his garment out of pride Abdullah ibn Umar reported: The Messenger of Allah, peace be upon him, said, “Whoever drags his garment out of pride will not be looked upon by Allah on the Day of Resurrection.” Abu Bakr said, “Indeed, one of my robes will slide down unless I am cautious about it.” He said, “Verily, you are not doing it out of pride.” [Sahih Bukhari, Book 57, Number 17] عَنْ عَبْدِ اللَّهِ بْنِ عُمَرَ رَضِيَ اللَّهُ عَنْهُمَا قَالَ قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ مَنْ جَرَّ ثَوْبَهُ خُيَلَاءَ لَمْ يَنْظُرْ اللَّهُ إِلَيْهِ يَوْمَ الْقِيَامَةِ فَقَالَ أَبُو بَكْرٍ إِنَّ أَحَدَ شِقَّيْ ثَوْبِي يَسْتَرْخِي إِلَّا أَنْ أَتَعَاهَدَ ذَلِكَ مِنْهُ فَقَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ إِنَّكَ لَسْتَ تَصْنَعُ ذَلِكَ خُيَلَاءَ 3465 صحيح البخاري كِتَاب فَضَائِلِ الصحابة بينا أنا نائم رأيتني على قليب عليها دلو فنزعت منها ما شاء الله

Hadith on Companions: The most beloved to the Prophet were Aisha, Abu Bakr, and Umar ibn Al-Khattab Amr ibn Al-As reported: The Prophet, peace be upon him, had sent me on an expedition with the army. I said to him, “Which of the people is most beloved to you?” He said, “Aisha.” I said, “I mean among men.” He said, “Her father.” I said, “Then who?” He said, “Umar ibn Al-Khattab,” and he mentioned some other men. [Sahih Bukhari, Book 57, Number 14] عَمْرُو بْنُ الْعَاصِ رَضِيَ اللَّهُ عَنْهُ أَنَّ النَّبِيَّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ بَعَثَهُ عَلَى جَيْشِ ذَاتِ السُّلَاسِلِ فَأَتَيْتُهُ فَقُلْتُ أَيُّ النَّاسِ أَحَبُّ إِلَيْكَ قَالَ عَائِشَةُ فَقُلْتُ مِنْ الرِّجَالِ فَقَالَ أَبُوهَا قُلْتُ ثُمَّ مَنْ قَالَ ثُمَّ عُمَرُ بْنُ الْخَطَّابِ فَعَدَّ رِجَالًا 3462 صحيح البخاري كِتَاب فَضَائِلِ الصحابة أما صاحبكم فقد غامر فسلم وقال إني كان بيني وبين ابن الخطاب شيء

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The mother of the believers emancipates

Ibn Umar on Companions: The companions considered Abu Bakr as the best, then Umar, then Uthman Ibn Umar said, “We would consider who was the best of people during the time of the Prophet, peace be upon him, and we considered Abu Bakr to be the best, and then Umar ibn Al-Khattab, and then Uthman ibn Affan, may Allah be pleased with them.” [Sahih Bukhari, Book 57, Number 7] عَنْ ابْنِ عُمَرَ رَضِيَ اللَّهُ عَنْهُمَا قَالَ كُنَّا نُخَيِّرُ بَيْنَ النَّاسِ فِي زَمَنِ النَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ فَنُخَيِّرُ أَبَا بَكْرٍ ثُمَّ عُمَرَ بْنَ الْخَطَّابِ ثُمَّ عُثْمَانَ بْنَ عَفَّانَ رَضِيَ اللَّهُ عَنْهُمْ 3455 صحيح البخاري كِتَاب فَضَائِلِ الصحابة بَاب فَضْلِ أَبِي بَكْرٍ بَعْدَ النَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ

Aisha on Freedom: The mother of the believers emancipates forty slaves for breaking her vow Urwa bin Az-Zubair reported: Abdullah bin Az-Zubair was the most beloved person to Aisha other than the Prophet and Abu Bakr, and he in his turn was the most devoted to her. Aisha would not withhold the wealth given to her by Allah and she would spend it in charity. Abdullah said, “Aisha should stop doing so.” She said, “Shall I be stopped from doing so? I vow that I will never talk to Abdullah bin Az-Zubair.” On that, Ibn Az-Zubair asked some people from Quraish and particularly the two uncles of the Messenger of Allah to intercede with her, but she refused to talk to him. Az-Zuhriyun, the uncles of the Prophet, including Abdur Rahman bin Al-Aswad bin Abd Yaghuth and Al-Miswar bin Makhrama said to him, “When we ask for permission to visit her, enter her house along with us.” He did accordingly and she accepted their intercession. He sent her ten slaves whom she emancipated as expiation for not keeping her vow. Aisha emancipated more slaves for the same purpose until she emancipated forty slaves. She said, “I wish I had specified what I would have done if I had not fulfilled my vow when I made it, so that I might have done it more easily.” [Sahih Bukhari, Book 56, Number 708] عَنْ عُرْوَةَ بْنِ الزُّبَيْرِ قَالَ كَانَ عَبْدُ اللَّهِ بْنُ الزُّبَيْرِ أَحَبَّ الْبَشَرِ إِلَى عَائِشَةَ بَعْدَ النَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ وَأَبِي بَكْرٍ وَكَانَ أَبَرَّ النَّاسِ بِهَا وَكَانَتْ لَا تُمْسِكُ شَيْئًا مِمَّا جَاءَهَا مِنْ رِزْقِ اللَّهِ إِلَّا تَصَدَّقَتْ فَقَالَ ابْنُ الزُّبَيْرِ يَنْبَغِي أَنْ يُؤْخَذَ عَلَى يَدَيْهَا فَقَالَتْ أَيُؤْخَذُ عَلَى يَدَيَّ عَلَيَّ نَذْرٌ إِنْ كَلَّمْتُهُ فَاسْتَشْفَعَ إِلَيْهَا بِرِجَالٍ مِنْ قُرَيْشٍ وَبِأَخْوَالِ رَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ خَاصَّةً فَامْتَنَعَتْ فَقَالَ لَهُ الزُّهْرِيُّونَ أَخْوَالُ النَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ مِنْهُمْ عَبْدُ الرَّحْمَنِ بْنُ الْأَسْوَدِ بْنِ عَبْدِ يَغُوثَ وَالْمِسْوَرُ بْنُ مَخْرَمَةَ إِذَا اسْتَأْذَنَّا فَاقْتَحِمْ الْحِجَابَ فَفَعَلَ فَأَرْسَلَ إِلَيْهَا بِعَشْرِ رِقَابٍ فَأَعْتَقَتْهُمْ ثُمَّ لَمْ تَزَلْ تُعْتِقُهُمْ حَتَّى بَلَغَتْ أَرْبَعِينَ فَقَالَتْ وَدِدْتُ أَنِّي جَعَلْتُ حِينَ حَلَفْتُ عَمَلًا أَعْمَلُهُ فَأَفْرُغُ مِنْهُ 3314 صحيح البخاري كِتَاب الْمَنَاقِبِ قريش والأنصار وجهينة ومزينة وأسلم وأشجع وغفار موالي

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“O my uncle, by Allah, even if

Ibn Hisham: The Prophet would never abandon Islam even if the Quraish put the sun and moon in his hands Ibn Ishaq reported: The Quraish appealed to Abu Talib, the Prophet’s uncle, concerning the matter, so he sent for the Messenger of Allah, peace be upon him, and he said to him, “O son of my brother, indeed, your people have already come to me and they said such-and-such, so please spare me and yourself. Do not burden me with what I cannot handle.” The Messenger of Allah thought that his uncle had changed his mind and he would no longer protect him, so he said, “O my uncle, by Allah, even if they put the sun in my right hand and the moon in my left hand on the condition that I abandon this matter, I will never abandon it until either Allah has made me victorious or I perish therein.” Then the Messenger of Allah wept and he stood up to leave. Abu Talib said, “Come back, O son of my brother!” The Messenger of Allah turned back to him and Abu Talib said, “Go and say what you like, for by Allah, I will never surrender them to you.” [Seerah ibn Hisham] قَالَ ابْنُ إسْحَاقَ أَنَّ قُرَيْشًا حِينَ قَالُوا لِأَبِي طَالِبٍ هَذِهِ الْمَقَالَةَ بَعَثَ إلَى رَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ فَقَالَ لَهُ يَا ابْنَ أَخِي إنَّ قَوْمَكَ قَدْ جَاءُونِي فَقَالُوا لِي كَذَا وَكَذَا لِلَّذِي كَانُوا قَالُوا لَهُ فَأَبْقِ عَلَيَّ وَعَلَى نَفْسِكَ وَلَا تُحَمِّلْنِي مِنْ الْأَمْرِ مَا لَا أُطِيقُ قَالَ فَظَنَّ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ أَنَّهُ قَدْ بَدَا لِعَمِّهِ فِيهِ بَدَاءٌ أَنَّهُ خَاذِلُهُ وَمُسْلِمُهُ وَأَنَّهُ قَدْ ضَعُفَ عَنْ نُصْرَتِهِ وَالْقِيَامِ مَعَهُ قَالَ فَقَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ يَا عَمُّ وَاَللَّهِ لَوْ وَضَعُوا الشَّمْسَ فِي يَمِينِي وَالْقَمَرَ فِي يَسَارِي عَلَى أَنْ أَتْرُكَ هَذَا الْأَمْرَ حَتَّى يُظْهِرَهُ اللَّهُ أَوْ أَهْلِكَ فِيهِ مَا تَرَكْتُهُ قَالَ ثُمَّ اسْتَعْبَرَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ فَبَكَى ثُمَّ قَامَ فَلَمَّا وَلَّى نَادَاهُ أَبُو طَالِبٍ فَقَالَ أَقْبِلْ يَا ابْنَ أَخِي قَالَ فَأَقْبَلَ عَلَيْهِ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ  فَقَالَ اذْهَبْ يَا ابْنَ أَخِي فَقُلْ مَا أَحْبَبْتَ فَوَاَللَّهِ لَا أُسْلِمُكَ لِشَيْءِ أَبَدًا السيرة النبوية لابن هشام مباداة رسول الله صلى الله عليه وسلم قومه وما كان منهم طلب أبي طالب إلى الرسول صلى الله عليه وسلم الكف عن الدعوة وجوابه له

Hadith on Islam: The best Muslims greet with peace those whom they know and do not know Abdullah ibn Umar reported: A man asked the Messenger of Allah, peace be upon him, “Which Islam is best?” He said, “To feed the poor and to greet with peace those you know and those you do not know.” Ammar ibn Yasir, may Allah be pleased with him, said, “Whoever has three qualities together will have gathered the faith: equity with yourself, offering peace to the world, and spending from small amounts.” [Sahih Bukhari, Book 2, Number 12] عَنْ عَبْدِ اللَّهِ بْنِ عَمْرٍو أَنَّ رَجُلاً سَأَلَ رَسُولَ اللَّهِ صلى الله عليه وسلم أَىُّ الإِسْلاَمِ خَيْرٌ قَالَ تُطْعِمُ الطَّعَامَ وَتَقْرَأُ السَّلاَمَ عَلَى مَنْ عَرَفْتَ وَمَنْ لَمْ تَعْرِفْ وَقَالَ عَمَّارٌ ثَلَاثٌ مَنْ جَمَعَهُنَّ فَقَدْ جَمَعَ الْإِيمَانَ الْإِنْصَافُ مِنْ نَفْسِكَ وَبَذْلُ السَّلَامِ لِلْعَالَمِ وَالْإِنْفَاقُ مِنْ الْإِقْتَارِ صحيح البخاري كِتَاب الْإِيمَانِ بَاب إِفْشَاءُ السَّلَامِ مِنْ الْإِسْلَامِ

Hadith on Envy: Beware of envy because it destroys good deeds like fire destroys wood Abu Huraira reported: The Prophet, peace be upon him, said, “Beware of envy, for verily, it consumes good deeds just as fire consumes wood or grass.” [Sunan Abu Dawud, Book of Manners, Number 4903, Hasan] عَنْ أَبِي هُرَيْرَةَ أَنَّ النَّبِيَّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ قَالَ إِيَّاكُمْ وَالْحَسَدَ فَإِنَّ الْحَسَدَ يَأْكُلُ الْحَسَنَاتِ كَمَا تَأْكُلُ النَّارُ الْحَطَبَ أَوْ قَالَ الْعُشْبَ سنن أبي داود كتاب الأدب باب في الحسد

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This nation will be punished

Hadith on Renewal: Allah will send righteous people to continue renewing the religion Abu Huraira reported: The Messenger of Allah, peace be upon him, said, “Verily, Allah will raise up in this nation at the beginning of every century someone who will renew their religion.” [Sunan Abu Dawud, Book of Battles, Number 4291, Hasan] عَنْ أَبِي هُرَيْرَةَ فِيمَا أَعْلَمُ عَنْ رَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ قَالَ إِنَّ اللَّهَ يَبْعَثُ لِهَذِهِ الْأُمَّةِ عَلَى رَأْسِ كُلِّ مِائَةِ سَنَةٍ مَنْ يُجَدِّدُ لَهَا دِينَهَا سنن أبي داود كِتَاب الْمَلَاحِمِ إن الله يبعث لهذه الأمة على رأس كل مائة سنة من يجدد لها دينها

Hadith on Abel: The virtue of the son of Adam who did not attack his oppressor Sa’id ibn Abu Waqas reported: I said, “O Messenger of Allah, what do you think if someone enters my house and stretches out his hand to kill me?” The Messenger of Allah, peace be upon him, said, “Be like the son of Adam.” Yazid ibn Khalid recited the verse, “If you should raise your hand against me to kill me, then I shall not raise my hand against you to kill you. Indeed, I fear Allah, Lord of the worlds (5:28).” [Sunan Abu Dawud, Book of Battles, Number 4257, Hasan] سَعْدَ بْنَ أَبِي وَقَّاصٍ عَنْ النَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ فِي هَذَا الْحَدِيثِ قَالَ فَقُلْتُ يَا رَسُولَ اللَّهِ أَرَأَيْتَ إِنْ دَخَلَ عَلَيَّ بَيْتِي وَبَسَطَ يَدَهُ لِيَقْتُلَنِي قَالَ فَقَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ كُنْ كَابْنَيْ آدَمَ وَتَلَا يَزِيدُ لَئِن بَسَطتَ إِلَيَّ يَدَكَ لِتَقْتُلَنِي مَا أَنَا بِبَاسِطٍ يَدِيَ إِلَيْكَ لِأَقْتُلَكَ إِنِّي أَخَافُ اللَّهَ رَبَّ الْعَالَمِينَ سنن أبي داود كتاب الفتن والملاحم باب في النهي عن السعي في الفتنة

Hadith on Patience: Blessings in being saved from trials, reward for being patient during trials Miqdad ibn Al-Aswad reported: I heard the Messenger of Allah, peace be upon him, saying, “Verily, the blessed person is one kept away from trials; verily, the blessed person is one kept away from trials; verily, the blessed person is one kept away from trials. How good is one who is afflicted but bears it patiently!” [Sunan Abu Dawud, Book of Tribulations, Number 4278, Sahih] عَنْ الْمِقْدَادِ بْنِ الْأَسْوَدِ قَالَ  ايْمُ اللَّهِ لَقَدْ سَمِعْتُ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ يَقُولُ إِنَّ السَّعِيدَ لَمَنْ جُنِّبَ الْفِتَنَ إِنَّ السَّعِيدَ لَمَنْ جُنِّبَ الْفِتَنِ إِنَّ السَّعِيدَ لَمَنْ جُنِّبَ الْفِتَنُ وَلَمَنْ ابْتُلِيَ فَصَبَرَ فَوَاهًا سنن أبي داود كتاب الفتن والملاحم باب في النهي عن السعي في الفتنة

Hadith on Trials: This nation will be punished in this world by tribulations, earthquakes, and bloodshed Abu Musa reported: The Messenger of Allah, peace be upon him, said, “This nation of mine has been given mercy; they will not be punished in the Hereafter, but their punishment is in this world in the form of tribulations, earthquakes, and killing.” [Sunan Abu Dawud, Book of Tribulations, Number 4278, Hasan] عَنْ أَبِي مُوسَى قَالَ قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ أُمَّتِي هَذِهِ أُمَّةٌ مَرْحُومَةٌ لَيْسَ عَلَيْهَا عَذَابٌ فِي الْآخِرَةِ عَذَابُهَا فِي الدُّنْيَا الْفِتَنُ وَالزَّلَازِلُ وَالْقَتْلُ سنن أبي داود كتاب الفتن والملاحم باب ما يرجى في القتل

Hadith on Sunnah: Whoever revives a Sunnah will have the reward of everyone who acts upon it Kathir ibn Abdullah reported: The Prophet, peace be upon him, said to Bilal, “Know.” He said, “What should I know, O Messenger of Allah?” He said, “Know, O Bilal!” He said, “I am ready to know, O Messenger of Allah.” The Prophet said, “Verily, whoever revives a tradition (sunnah) from among my traditions which has died after me, then he will have a reward similar to whoever acts upon it without taking anything away from their rewards; and whoever introduces an innovation with which Allah and His Messenger are not pleased, then he will have a sin similar to whoever acts upon it without taking anything away from the sins of the people.” [Sunan At-Tirmidhi, Book of Knowledge, Number 2677, Hasan] عَنْ كَثِيرِ بْنِ عَبْدِ اللَّهِ هُوَ ابْنُ عَمْرِو بْنِ عَوْفٍ الْمُزَنِيِّ عَنْ أَبِيهِ عَنْ جَدِّهِ أَنَّ النَّبِيَّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ قَالَ لِبِلَالِ بْنِ الْحَارِثِ اعْلَمْ قَالَ مَا أَعْلَمُ يَا رَسُولَ اللَّهِ قَالَ اعْلَمْ يَا بِلَالُ قَالَ مَا أَعْلَمُ يَا رَسُولَ اللَّهِ قَالَ إِنَّهُ مَنْ أَحْيَا سُنَّةً مِنْ سُنَّتِي قَدْ أُمِيتَتْ بَعْدِي فَإِنَّ لَهُ مِنْ الْأَجْرِ مِثْلَ مَنْ عَمِلَ بِهَا مِنْ غَيْرِ أَنْ يَنْقُصَ مِنْ أُجُورِهِمْ شَيْئًا وَمَنْ ابْتَدَعَ بِدْعَةَ ضَلَالَةٍ لَا تُرْضِي اللَّهَ وَرَسُولَهُ كَانَ عَلَيْهِ مِثْلُ آثَامِ مَنْ عَمِلَ بِهَا لَا يَنْقُصُ ذَلِكَ مِنْ أَوْزَارِ النَّاسِ شَيْئًا قَالَ أَبُو عِيسَى هَذَا حَدِيثٌ حَسَنٌ سنن الترمذي كِتَاب الْعِلْمِ أوصيكم بتقوى الله والسمع والطاعة

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